My statement hitherto may seem so strange as to excite doubt in the minds of those who do not know me, but it was the fact which I am now about to relate which caused my own brother-in-law to insult me by disbelief. I can but relate the occurrence in the simplest words, and trust to chance and time to prove their truth. In the centre of this main street there was a large building, formed in the same primitive way as the others, but towering high above them; a stockade of beautifully polished ebony rails was planted all round it, the framework of the door was formed by two magnificent elephant's tusks sunk in the ground on each side and meeting at the top, and the aperture was closed by a screen of native cloth richly embroidered with gold. We made our way to this imposing- looking structure, but, on reaching the opening in the stockade, the multitude stopped and squatted down upon their hams, while I was led through into the enclosure by a few of the chiefs and elders of the tribe, Goring accompanying us, and in fact directing the proceedings. On reaching the screen which closed the temple-- for such it evidently was--my hat and my shoes were removed, and I was then led in, a venerable old negro leading the way carrying in his hand my stone, which had been taken from my pocket. The building was only lit up by a few long slits in the roof, through which the tropical sun poured, throwing broad golden bars upon the clay floor, alternating with intervals of darkness.

The interior was even larger than one would have imagined from the outside appearance. The walls were hung with native mats, shells, and other ornaments, but the remainder of the great space was quite empty, with the exception of a single object in the centre. This was the figure of a colossal negro, which I at first thought to be some real king or high priest of titanic size, but as I approached it I saw by the way in which the light was reflected from it that it was a statue admirably cut in jet-black stone. I was led up to this idol, for such it seemed to be, and looking at it closer I saw that though it was perfect in every other respect, one of its ears had been broken short off. The grey-haired negro who held my relic mounted upon a small stool, and stretching up his arm fitted Martha's black stone on to the jagged surface on the side of the statue's head. There could not be a doubt that the one had been broken off from the other. The parts dovetailed together so accurately that when the old man removed his hand the ear stuck in its place for a few seconds before dropping into his open palm. The group round me prostrated themselves upon the ground at the sight with a cry of reverence, while the crowd outside, to whom the result was communicated, set up a wild whooping and cheering.

In a moment I found myself converted from a prisoner into a demi- god. I was escorted back through the town in triumph, the people pressing forward to touch my clothing and to gather up the dust on which my foot had trod. One of the largest huts was put at my disposal, and a banquet of every native delicacy was served me. I still felt, however, that I was not a free man, as several spearmen were placed as a guard at the entrance of my hut. All day my mind was occupied with plans of escape, but none seemed in any way feasible. On the one side was the great arid desert stretching away to Timbuctoo, on the other was a sea untraversed by vessels. The more I pondered over the problem the more hopeless did it seem.

I little dreamed how near I was to its solution.

Night had fallen, and the clamour of the negroes had died gradually away. I was stretched on the couch of skins which had been provided for me, and was still meditating over my future, when Goring walked stealthily into the hut. My first idea was that he had come to complete his murderous holocaust by making away with me, the last survivor, and I sprang up upon my feet, determined to defend myself to the last. He smiled when he saw the action, and motioned me down again while he seated himself upon the other end of the couch.

J. Habakuk Jephson's Statement Page 16

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