No devotion could be purer than this. It was a wonderful act of faith achieved without an afterthought. Surely in the sight of God it was like the cup of cold water which counterbalances the loftiest virtues. The prayers put up by two feeble nuns and a priest represented the whole Monarchy, and possibly at the same time, the Revolution found expression in the stranger, for the remorse in his face was so great that it was impossible not to think that he was fulfilling the vows of a boundless repentance.
When the priest came to the Latin words, Introibo ad altare Dei, a sudden divine inspiration flashed upon him; he looked at the three kneeling figures, the representatives of Christian France, and said instead, as though to blot out the poverty of the garret, "We are about to enter the Sanctuary of God!"
These words, uttered with thrilling earnestness, struck reverent awe into the nuns and the stranger. Under the vaulted roof of St. Peter's at Rome, God would not have revealed Himself in greater majesty than here for the eyes of the Christians in that poor refuge; so true is it that all intermediaries between God and the soul of man are superfluous, and all the grandeur of God proceeds from Himself alone.
The stranger's fervor was sincere. One emotion blended the prayers of the four servants of God and the King in a single supplication. The holy words rang like the music of heaven through the silence. At one moment, tears gathered in the stranger's eyes. This was during the Pater Noster; for the priest added a petition in Latin, and his audience doubtless understood him when he said: "Et remitte scelus regicidis sicut Ludovicus eis remisit semetipse"--forgive the regicides as Louis himself forgave them.
The Sisters saw two great tears trace a channel down the stranger's manly checks and fall to the floor. Then the office for the dead was recited; the Domine salvum fac regem chanted in an undertone that went to the hearts of the faithful Royalists, for they thought how the child-King for whom they were praying was even then a captive in the hands of his enemies; and a shudder ran through the stranger, as he thought that a new crime might be committed, and that he could not choose but take his part in it.
The service came to an end. The priest made a sign to the sisters, and they withdrew. As soon as he was left alone with the stranger, he went towards him with a grave, gentle face, and said in fatherly tones:
"My son, if your hands are stained with the blood of the royal martyr, confide in me. There is no sin that may not be blotted out in the sight of God by penitence as sincere and touching as yours appears to be."
At the first words the man started with terror, in spite of himself. Then he recovered composure, and looked quietly at the astonished priest.
"Father," he said, and the other could not miss the tremor in his voice, "no one is more guiltless than I of the blood shed----"
"I am bound to believe you," said the priest. He paused a moment, and again he scrutinized his penitent. But, persisting in the idea that the man before him was one of the members of the Convention, one of the voters who betrayed an inviolable and anointed head to save their own, he began again gravely:
"Remember, my son, that it is not enough to have taken no active part in the great crime; that fact does not absolve you. The men who might have defended the King and left their swords in their scabbards, will have a very heavy account to render to the King of Heaven--Ah! yes," he added, with an eloquent shake of the head, "heavy indeed!--for by doing nothing they became accomplices in the awful wickedness----"
"But do you think that an indirect participation will be punished?" the stranger asked with a bewildered look. "There is the private soldier commanded to fall into line--is he actually responsible?"
The priest hesitated. The stranger was glad; he had put the Royalist precisian in a dilemma, between the dogma of passive obedience on the one hand (for the upholders of the Monarchy maintained that obedience was the first principle of military law), and the equally important dogma which turns respect for the person of a King into a matter of religion. In the priest's indecision he was eager to see a favorable solution of the doubts which seemed to torment him. To prevent too prolonged reflection on the part of the reverend Jansenist, he added:
"I should blush to offer remuneration of any kind for the funeral service which you have just performed for the repose of the King's soul and the relief of my conscience. The only possible return for something of inestimable value is an offering likewise beyond price. Will you deign, monsieur, to take my gift of a holy relic? A day will perhaps come when you will understand its value."
As he spoke the stranger held out a box; it was very small and exceedingly light. The priest took it mechanically, as it were, so astonished was he by the man's solemn words, the tones of his voice, and the reverence with which he held out the gift.