I imagine that at one time her husband had argued much with her upon Arminianism and the sin of simony, but finding his exhortations useless, he bad abandoned the subject save on very rare occasions. In spite of her Episcopacy, however, she remained a staunch Whig, and never allowed her loyalty to the throne to cloud her judgment as to the doings of the monarch who sat upon it.
Women were good housekeepers fitly years ago, but she was conspicuous among the best. To see her spotless cuffs and snowy kirtle one would scarce credit how hard she laboured. It was only the well ordered house and the dustless rooms which proclaimed her constant industry. She made salves and eyewaters, powders and confects, cordials and persico, orangeflower water and cherry brandy, each in its due season, and all of the best. She was wise, too, in herbs and simples. The villagers and the farm labourers would rather any day have her advice upon their ailments than that of Dr. Jackson of Purbrook, who never mixed a draught under a silver crown. Over the whole countryside there was no woman more deservedly respected and more esteemed both by those above her and by those beneath.
Such were my parents as I remember them in my childhood. As to myself, I shall let my story explain the growth of my own nature. My brothers and my sister were all brownfaced, sturdy little country children, with no very marked traits save a love of mischief controlled by the fear of their father. These, with Martha the serving-maid, formed our whole household during those boyish years when the pliant soul of the child is hardening into the settled character of the man. How these influences affected me I shall leave for a future sitting, and if I weary you by recording them, you must remember that I am telling these things rather for your profit than for your amusement; that it may assist you in your journey through life to know how another has picked out the path before you.
Chapter II
Of my going to school and of my coming thence.
With the home influences which I have described, it may be readily imagined that my young mind turned very much upon the subject of religion, the more so as my father and mother took different views upon it. The old Puritan soldier held that the bible alone contained all things essential to salvation, and that though it might be advisable that those who were gifted with wisdom or eloquence should expound the Scriptures to their brethren, it was by no means necessary, but rather hurtful and degrading, that any organised body of ministers or of bishops should claim special prerogatives, or take the place of mediators between the creature and the Creator. For the wealthy dignitaries of the Church, rolling in their carriages to their cathedrals, in order to preach the doctrines of their Master, who wore His sandals out in tramping over the countryside, he professed the most bitter contempt; nor was he more lenient to those poorer members of the clergy who winked at the vices of their patrons that they might secure a seat at their table, and who would sit through a long evening of profanity rather than bid good-bye to the cheesecakes and the wine flask. That such men represented religious truth was abhorrent to his mind, nor would he even give his adhesion to that form of church government dear to the Presbyterians, where a general council of the ministers directed the affairs of their church. Every man was, in his opinion, equal in the eyes of the Almighty, and none had a right to claim any precedence over his neighbour in matters of religion. The book was written for all, and all were equally able to read it, provided that their minds were enlightened by the Holy Spirit.
My mother, on the other hand, held that the very essence of a church was that it should have a hierarchy and a graduated government within itself, with the king at the apex, the archbishops beneath him, the bishops under their control, and so down through the ministry to the common folk.