"You will win your Lady Mary, Nigel, and your great deeds will be not three but a score, so that in all Christendom there shall be no man of blood and coat-armor who has not heard your name and your fame. This I tell you - I, Raoul de la Roche Pierre de Bras, dying upon the field of honor. And now kiss me, sweet friend, and lay me back, for the mists close round me and I am gone!"
With tender hands the Squire lowered his comrade's head, but even as he did so there came a choking rush of blood, and the soul had passed. So died a gallant cavalier of France, and Nigel as he knelt in the ditch beside him prayed that his own end might be as noble and as debonair.
XXI. HOW THE SECOND MESSENGER WENT TO COSFORD
Under cover of night the wounded men were lifted from the ditch and carried back, whilst pickets of archers were advanced to the very gate so that none should rebuild it. Nigel, sick at heart over his own failure, the death of his prisoner and his fears for Aylward, crept back into the camp, but his cup was not yet full, for Knolles was waiting for him with a tongue which cut like a whip-lash. Who was he, a raw squire, that he should lead an attack without orders? See what his crazy knight errantry had brought about. Twenty men had been destroyed by it and nothing gained. Their blood was on his head. Chandos should hear of his conduct. He should be sent back to England when the castle had fallen.
Such were the bitter words of Knolles, the more bitter because Nigel felt in his heart that he had indeed done wrong, and that Chandos would have said the same though, perchance, in kinder words. He listened in silent respect, as his duty was, and then having saluted his leader he withdrew apart, threw himself down amongst the bushes, and wept the hottest tears of his life, sobbing bitterly with his face between his hands. He had striven hard, and yet everything had gone wrong with him. He was bruised, burned and aching from head to foot. Yet so high is the spirit above the body that all was nothing compared to the sorrow and shame which racked his soul.
But a little thing changed the current of his thoughts and brought some peace to his mind. He had slipped off his mail gauntlets, and as he did so his fingers lighted upon the tiny bangle which Mary had fastened there when they stood together upon St. Catharine's Hill on the Guildford Road. He remembered the motto curiously worked in filigree of gold. It ran: "Fais ce que dois, adviegne que pourra - c'est commande au chevalier."
The words rang in his weary brain. He had done what seemed right, come what might. It had gone awry, it is true; but all things human may do that. If he had carried the castle, he felt that Knolles would have forgiven and forgotten all else. If he had not carried it, it was no fault of his. No man could have done more. If Mary could see she would surely have approved. Dropping into sleep, he saw her dark face, shining with pride and with pity, stooping over him as he lay. She stretched out her hand in his dream and touched him on the shoulder. He sprang up and rubbed his eyes, for fact had woven itself into dream in the strange way that it does, and some one was indeed leaning over him in the gloom, and shaking him from his slumbers. But the gentle voice and soft touch of the Lady Mary had changed suddenly to the harsh accents and rough grip of Black Simon, the fierce Norfolk man-at-arms.
"Surely you are the Squire Loring," he said, peering close to his face in the darkness.
"I am he. What then?"
"I have searched through the camp for you, but when I saw the great horse tethered near these bushes, I thought you would be found hard by. I would have a word with you."
"Speak on."
"This man Aylward the bowman was my friend, and it is the nature that God has given me to love my friends even as I hate my foes. He is also thy servant, and it has seemed to me that you love him also."
"I have good cause so to do."
"Then you and I, Squire Loring, have more reason to strive on his behalf than any of these others, who think more of taking the castle than of saving those who are captives within.