It is these powers and that information to which we will now turn.

Even as a lad young Swedenborg had visionary moments, but the extremely practical and energetic manhood which followed submerged that more delicate side of his nature. It came occasionally to the surface, however, all through his life, and several instances have been put on record which show that he possessed those powers which are usually called "travelling clairvoyance," where the soul appears to leave the body, to acquire information at a distance, and to return with news of what is occurring elsewhere. It is a not uncommon attribute of mediums, and can be matched by a thousand examples among Spiritualistic sensitives, but it is rare in people of intellect, and rare also when accompanied by an apparently normal state of the body while the phenomenon is proceeding. Thus, in the oft-quoted example of Gothenburg, where the seer observed and reported on a fire in Stockholm, 300 miles away, with perfect accuracy, he was at a dinner-party with six teen guests, who made valuable witnesses. The story was investigated by no less a person than the philosopher Kant, who was a contemporary.

These occasional incidents were, however, merely the signs of latent powers which came to full fruition quite suddenly in London in April of the year 1744 It may be remarked that though the seer was of a good Swedish family and was elevated to the Swedish nobility, it was none the less in London that his chief books were published, that his illumination was begun and finally that he died and was buried. From the day of his first vision he continued until his death, twenty-seven years later, to be in constant touch with the other world. "The same night the world of spirits, hell and heaven, were convincingly opened to me, where I found many persons of my acquaintance of all conditions. Thereafter the Lord daily opened the eyes of my spirit to see in perfect wakefulness what was going on in the other world, and to converse, broad awake, with angels and spirits."

In his first vision Swedenborg speaks of "a kind of vapour steaming from the pores of my body. It was a most visible watery vapour and fell downwards to the ground upon the carpet." This is a close description of that ectoplasm which we have found to be the basis of all physical phenomena. The substance has also been called "ideoplasm," because it takes on in an instant any shape with which it is impressed by the spirit. In this case it changed, according to his account, into vermin, which was said to be a sign from his Guardians that they disapproved of his diet, and was accompanied by a clairaudient warning that he must be more careful in that respect.

What can the world make of such a narrative? They may say that the man was mad, but his life in the years which followed showed no sign of mental weakness. Or they might say that he lied. But he was a man who was famed for his punctilious veracity. His friend Cuno, a banker of Amsterdam, said of him, "When he gazed upon me with his smiling blue eyes it was as if truth itself was speaking from them." Was he then self-deluded and honestly mistaken? We have to face the fact that in the main the spiritual observations which he made have been confirmed and extended since his time by innumerable psychic observers. The true verdict is that he was the first and in many ways the greatest of the whole line of mediums, that he was subject to the errors as well as to the privileges which mediumship brings, that only by the study of mediumship can his powers be really understood, and that in endeavouring to separate him from Spiritualism his New Church has shown a complete misapprehension of his gifts, and of their true place in the general scheme of Nature. As a great pioneer of the Spiritual movement his position is both intelligible and glorious. As an isolated figure with incomprehensible powers, there is no place for him in any broad comprehensive scheme of religious thought.

It is interesting to note that he considered his powers to be intimately connected with a system of respiration.

The History of Spiritualism Vol I Page 05

Arthur Conan Doyle

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