Olcott, full of his subject and knowing his own precautions, chafed, as all of us chafe, at the criticism of those who had not been present, and who chose to assume that those who were present were dupes and simpletons. He says: "If one tells them of babies being carried in from the cabinet by women, of young girls with lithe forms, yellow hair and short stature, of old women and men standing in full sight and speaking to us, of half-grown children seen, two at a time, simultaneously with another form, of costumes of different makes, of bald heads, grey hair, black shocky heads of hair, curly hair, of ghosts instantly recognized by friends, and ghosts speaking audibly in a foreign language of which the medium is ignorant-their equanimity is not disturbedÉ. The credulity of some scientific men, too, is boundless-they would rather believe that a baby could lift a mountain without levers, than that a spirit could lift an ounce."

But apart from the extreme sceptic, whom nothing will convince and who would label the Angel Gabriel at the last day as an optical delusion, there are some very natural objections which an honest novice is bound to make, and an honest believer to answer. What about these costumes? Whence come they? Can we accept a nine-foot lance as being a spiritual object? The answer lies, so far as we understand it, in the amazing properties of ectoplasm. It is the most protean substance, capable of being moulded instantly into any shape, and the moulding power is spirit will, either in or out of the body. Anything may in an instant be fashioned from it if the predominating intelligence so decides. At all such seances there appears to be present one controlling spiritual being who marshals the figures and arranges the whole programme. Sometimes he speaks and openly directs. Sometimes he is silent and manifests only by his actions. As already stated, such controls are very often Red Indians who appear in their spiritual life to have some special affinity with physical phenomena.

William Eddy, the chief medium for these phenomena, does not appear to have suffered in health or strength from that which is usually a most exhausting process. Crookes has testified how Home would "lie in an almost fainting condition on the floor, pale and speechless." Home, however, was not a rude open air farmer, but a sensitive artistic invalid. Eddy seems to have eaten little, but smoked incessantly. Music and singing were employed at the seances, for it has long been observed that there is a close connexion between musical vibrations and psychic results. White light also has been found to prohibit results, and this is now explained from the devastating effects which light has been shown to exert upon ectoplasm. Many colours have been tried in order to prevent total darkness, but if you can trust your medium the latter is the most conducive to results, especially to those results of phosphorescent and flashing lights which are among the most beautiful of the phenomena. If a light is used, red is the colour which is best tolerated. In the Eddy seances there was a subdued illumination from a shaded lamp.

It would be wearisome to the reader to enter into details as to the various types which appeared in these remarkable gatherings. Madame Blavatsky, who was then an unknown woman in New York, had come up to see the sights. At that time she had not yet developed the theosophical line of thought, and was an ardent Spiritualist. Colonel Olcott and she met for the first time in the Vermont farm-house, and there began a friendship which was destined in the future to lead to strange developments. In her honour apparently a whole train of Russian images appeared, who carried on conversations in that language with the lady. The chief apparitions, however, were a giant Indian named Santum and an Indian squaw named Honto, who materialized so completely and so often that the audience may well have been excused if they forgot sometimes that they were dealing with spirits at all. So close was the contact that Olcott measured Honto on a painted scale beside the cabinet door. She was five feet three.

The History of Spiritualism Vol I Page 103

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