The fact is, that while Olcott was writing his account there came the alleged exposure of Mrs. Holmes, and the partial recantation of Mr. Dale Owen, and that this caused him to take these precautions.

It was William Eddy whose mediumship took the form of materializations. Horatio Eddy gave seances of quite a different character. In his case a sort of cloth screen was fixed up, in front of which he used to sit in good light with one of his audience beside him holding his hand. Behind the screen was placed a guitar and other instruments, which presently began to play, apparently of their own accord, while materialized hands showed themselves over the edge of the screen. The general effect of the performance was much the same as that of the Davenport brothers, but it was more impressive, inasmuch as the medium was in full view, and was under control by a spectator. The hypothesis of modern psychic science, founded upon many experiments, especially those of Dr. Crawford, of Belfast, is that invisible bands of ectoplasm, which are rather conductors of force than forcible in themselves, are evolved from the body of the medium and connect up with the object to be manipulated, where they are used to raise it, or to play it, as the unseen power may desire-that unseen power being, according to the present views of Professor Charles Richet, some extension of the personality of the medium, and according to the more advanced school some independent entity. Of this nothing was known at the time of the Eddys, and the phenomena presented the questionable appearance of a whole series of effects without any cause. As to the reality of the fact, it is impossible to read Olcott's very detailed description without being convinced that there could be no error in that. This movement of objects at a distance from the medium, or TELEKINESIS, to use the modern phrase, is now a rare phenomenon in light, but on one occasion at an amateur circle of experienced Spiritualists the author has seen a large platter-shaped circle of wood in the full light of a candle, rising up on edge and flapping code answers to questions when no one was within six feet of it.

In Horatio Eddy's dark seances, where the complete absence of light gave the psychic power full scope, Olcott has testified that there were mad Indian war dances with the thudding of a dozen feet, and the wild playing of every instrument simultaneously, accompanied by yells and whoops. "As an exbibition of pure brute force," he says, "this Indian dance is probably unsurpassed in the annals of such manifestations." A light turned on would find all the instruments littered about the floor, and Horatio in a deep slumber, without a trace of perspiration, lying unconscious in his chair. Olcott assures us that he and other gentlemen present, whose names he gives, were permitted to sit on the medium, but that within a minute or two all the instruments were playing once again. After such an experiment all further experiences-and there were very many-seem to be beside the point. Short of wholesale and senseless lying on the part of Olcott and the other spectators, there can be no doubt that Horatio Eddy was exercising powers of which science was, and still is, very imperfectly acquainted.

Some of Olcott's experiments were so definite, and are narrated so frankly and so clearly, that they deserve respectful consideration, and antedate the work of many of our modern researchers. For example, he brought from New York a balance which was duly tested as correct with a published certificate to that effect. He then persuaded one of the forms, the squaw Honto, to stand upon it, the actual weights being recorded by a third person, Mr. Pritchard, who was a reputable citizen and disinterested in the matter. Olcott gives his account of the results, and adds the certificate of Pritchard as sworn to before a magistrate. Honto was weighed four times, standing upon the platform so that she could not ease her weight in any way. She was a woman five feet three in height, and might be expected to register about 135 lb.

The History of Spiritualism Vol I Page 105

Arthur Conan Doyle

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