White in August, 1874, which were quite incompatible with there being any guilty secret between them. On the other hand, one of these letters did relate that efforts had been made to bribe her into a confession that she had been Katie King. Later in the year Mrs. White seems to have assumed a more threatening tone, as is sworn by the Holmeses in a formal affidavit, when she declared that unless they paid a rent which she claimed, there were a number of gentlemen of wealth, including members of the Young Men's Christian Association, who were ready to pay her a large sum of money, and she need not trouble the Holmeses any more. A thousand dollars was the exact sum which Eliza White was to get if she would consent to admit that she impersonated Katie King. It must surely be conceded that this statement, taken in conjunction with the woman's record, makes it very essential to demand corroboration for every assertion she might make.

One culminating fact remains. At the very hour that the bogus seance was being held at which Mrs. White was showing how Katie King was impersonated, the Holmeses held a real seance, attended by twenty people, at which the spirit appeared the same as ever. Colonel Olcott collected several affidavits from those who were present on this occasion, and there can be no doubt about the fact. That of Dr. Adolphus Fellger is short, and may be given almost in full. He says under oath that "he has seen the spirit known as Katie King in all perhaps eighty times, is perfectly familiar with her features, and cannot mistake as to the identity of the Katie King who appeared upon the evening of December 5, for while the said spirit scarcely ever appeared of exactly the same height or features two evenings in succession, her voice was always the same, and the expression of her eyes, and the topics of her conversation enabled him to be still more certain of her being the same person." This Fellger was a well-known and highly respected Philadelphia physician, whose simple word, says Olcott, would outweigh "a score of affidavits of your Eliza Whites."

It was also clearly shown that Katie King appeared constantly when Mrs. Holmes was at Blissfield and Mrs. White was in Philadelphia, and that Mrs. Holmes had written to Mrs. White describing their successful appearances, which seems a final proof that the latter was not a confederate.

By this time one must admit that Mrs. White's anonymous confession is shot through and through with so many holes that it is in a sinking condition. But there is one part which, it seems to the author, will still float. That is the question of the photograph. It was asserted by the Holmeses in an interview with General Lippitt-whose word is a solid patch in this general quagmire-that Eliza White was hired by Dr. Child to pose in a photograph as Katie King. Child seems to have played a dubious part all through this business, making affirmations at different times which were quite contradictory, and having apparently some pecuniary interest in the matter. One is inclined, therefore, to look seriously into this charge, and to believe that the Holmeses may have been party to the fraud. Granting that the Katie King image was real, they may well have doubted whether it could be photographed, since dim light was necessary for its production. On the other hand, there was clearly a source of revenue if photographs at half a dollar each could be sold to the numerous sitters. Colonel Olcott in his book produces a photograph of Mrs. White alongside of the one which was supposed to be Katie King, and claims that there is no resemblance. It is clear, however, that the photographer would be asked to touch up the negative so as to conceal the resemblance, otherwise the fraud would be obvious. The author has the impression, though not the certainty, that the two faces are the same with just such changes as manipulation would produce. Therefore he thinks that the photograph may well be a fraud, but that this by no means corroborates the rest of Mrs.

The History of Spiritualism Vol I Page 109

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