Pepper, the Provost of the University as nominal chairman, Dr. Furness as acting chairman, and Professor Fullerton as secretary. In spite of the fact that the duty of the Commission was to "make a thorough and impartial investigation" of modern Spiritualism, the preliminary report coolly states The Commission is composed of men whose days are already filled with duties which cannot be laid aside, and who are able, therefore, to devote but a small portion of their time to these investigations.

The fact that the members were satisfied to start with this handicap shows how little they understood the nature of the work before them. Their failure, in the circumstances, was inevitable. The proceedings began in March, 1884, and a "preliminary" report, so called, was issued in 1887. This report was, as it proved, the final one, for though it was reissued in 1920 there was no addition save a colourless preface of three paragraphs by a descendant of the former chairman. The gist of this report is that fraud on the one side and credulity on the other make up the whole of Spiritualism, and that there was really nothing serious on which the committee could report. The whole long document is well worth reading by any student of psychic matters. The impression left upon the mind is that the various members of the Commission were in their own limited way honestly endeavouring to get at the facts, but that their minds, like that of Dr. Edmunds, were so formed that when, in spite of their repellent and impossible attitude, some psychic happening did manage to break through their barriers, they would not for an instant consider the possibility that it was genuine, but simply passed it by as if it did not exist. Thus with Mrs. Fox-Kane they did get well-marked raps, and are content with the thousand-times disproved supposition that they came from inside her own body, and they pass without comment the fact that they received from her long messages, written swiftly in script, which could only be read when held to the looking-glass, as it was from right to left. This swiftly-written script contained an abstruse Latin sentence which would appear to be much above the capacity of the medium. All of this was unexplained and ignored.

Again, in reporting upon Mrs. Lord the Commission got the Direct Voice, and also phosphorescent lights after the medium had been searched. We are informed that the medium kept up an "almost continuous clapping of hands," and yet people at a distance from her seem to have been touched. The spirit in which the inquiry is approached may be judged from the remark of the acting chairman to W. M. Keeler, who was said to be a spirit photographer, that he "would not be satisfied with less than a cherub on my head, one on each shoulder, and a full-blown angel on my breast." A Spiritualist would be surprised indeed if an inquirer in so frivolous a mood should be favoured with results. All through runs the fallacy that the medium is producing something as a conjurer does. Never for a moment do they seem to realize that the favour and assent of invisible operators may be essential-operators who may stoop to the humble-minded and shrink away from, or even make game of, the self-sufficient scoffer.

While there were some results which may have been genuine, but which are brushed aside by the report, there were some episodes which must be painful to the Spiritualist, but which none the less must be faced. The Commission exposed obvious fraud in the case of the slate medium, Mrs. Patterson, and it is impossible to deny that the case against Slade is a substantial one. The latter days of this medium were admittedly under a cloud, and the powers which had once been so conspicuous may have been replaced by trickery. Dr. Furness goes the length of asserting that such trickery was actually admitted, but the anecdote as given in the report rather suggests chaff upon the part of the medium. That Dr. Slade should jovially beckon the doctor in from his open window, and should at once in reply to a facetious remark admit that his own whole life had been a swindle, is more than one can easily believe.

The History of Spiritualism Vol I Page 126

Arthur Conan Doyle

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