The rooms which they occupied at the hotel have been repeatedly searched and scrutinized; they have been taken without an hour's notice into houses they had never before entered; they have been all unconsciously placed on a glass surface concealed under the carpet in order to interrupt electrical vibrations; they have been disrobed by a committee of ladies appointed without notice, and insisting that neither of them should leave the room until the investigation has been made, etc., etc., yet we believe no one, to this moment, pretends that he has detected either of them in producing or causing the "rappings," nor do we think any of their contemners has invented a plausible theory to account for the production of these sounds, nor the singular intelligence which (certainly at times) has seemed to be manifest through them.

Some ten or twelve days since they gave up their rooms at the hotel and devoted the remainder of their sojourn here to visiting several families, to which they had been invited by persons interested in the subject, and subjecting the singular influence to a closer, calmer examination than could be given to it at a hotel, and before casual companies of strangers, drawn together by vague curiosity more than rational interest, or predetermined and invincible hostility. Our own dwelling was among those they thus visited; not only submitting to, but courting, the fullest and keenest inquiry with regard to the alleged "manifestations" from the spirit-world, by which they were attended.

We devoted what time we could spare from our duties out of three days to this subject, and it would be the basest cowardice not to say that we are convinced beyond a doubt of their perfect integrity and good faith in the premises. Whatever may be the origin or cause of the "rappings," the ladies in whose presence they occur do not make them. We tested this thoroughly and to our entire satisfaction. Their conduct and bearing is as unlike that of deceivers as possible, and we think no one acquainted with them could believe them at all capable of engaging in so daring, impious, and shameful a juggle as this would be if they caused the sounds. And it is not possible that such a juggle should have been so long perpetrated in public. A juggler performs one feat quickly and hurries on to another; he does not devote weeks after weeks to the same thing over and over, deliberately, in full view of hundreds who sit beside or confronting him in broad daylight, not to enjoy but to detect his trick. A deceiver naturally avoids conversation on the subject of his knavery, but these ladies converse freely and fully with regard to the origin of these "rappings" in their dwellings years ago, the various sensations they caused, the neighbourhood excitement created, the progress of the developments--what they have seen, heard and experienced from first to last. If all were false, they could not fail to have involved themselves ere this in a labyrinth of blasting contradictions, as each separately gives accounts of the most astonishing developments at this or that time. Persons foolish enough so to commit themselves without reserve or caution could not have deferred a thorough self-exposure for a single week.

Of course, a variety of opinions of so strange a matter would naturally be formed by the various persons who have visited them, and we presume that those who have merely run into their room for an hour or so, and listened, among a huddle of strangers, to a medley of questions-not all admitting of very profitable answers-put to certain invisible intelligences, and answered by "rappings," or singular noises on the floor, table, etc., as the alphabet was called over, or otherwise, would naturally go away, perhaps puzzled, probably disgusted, rarely convinced. It is hardly possible that a matter, ostensibly so grave, could be presented under circumstances less favourable to conviction. But of those who have enjoyed proper opportunities for a full investigation, we believe that fully three-fourths are convinced, as we are, that these singular sounds and seeming manifestations are not produced by Mrs.

The History of Spiritualism Vol I Page 133

Arthur Conan Doyle

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