William Fishbough to come and act as amanuensis. The intuitional selection seems to have been justified, for he also at once gave up his work and obeyed the summons. Then, the apparatus being ready, Lyon threw the lad day after day into the magnetic trance, and his utterances were taken down by the faithful secretary. There was no money and no publicity in the matter, and even the most sceptical critic cannot but admit that the occupation and objects of these three men were a wonderful contrast to the money-making material world which surrounded them. They were reaching out to the beyond, and what can man do that is nobler?

It is to be understood that a pipe can carry no more than its own diameter permits. The diameter of Davis was very different from that of Swedenborg. Each got knowledge while in an illuminated state. But Swedenborg was the most learned man in Europe, while Davis was as ignorant a young man as could be found in the State of New York. Swedenborg's revelation was perhaps the greater, though more likely to be tinged by his own brain. The revelation of Davis was incomparably the greater miracle.

Dr. George Bush, Professor of Hebrew in the University of New York, who was one of those present while the trance orations were being taken down, writes:

I can solemnly affirm that I have heard Davis correctly quote the Hebrew language in his lectures, and display a knowledge of geology which would have been astonishing in a person of his age, even if he had devoted years to the study. He has discussed, with the most signal ability, the profoundest questions of historical and biblical archeology, of mythology, of the origin and affinity of language, and the progress of civilization among the different nations of the globe, which would do honour to any scholar of the age, even if in reaching them he had the advantage of access to all the libraries in Christendom. Indeed, if he had acquired all the information he gives forth in these lectures, not in the two years since he left the shoemaker's bench, but in his whole life, with the most assiduous study, no prodigy of intellect of which the world has ever heard would be for a moment compared with him, yet not a single volume or page has he ever read.

Davis has a remarkable pen-picture of himself at that moment. He asks us to take stock of his equipment. "The circumference of his head is unusually small," says he. "If size is the measure of power, then this youth's mental capacity is unusually limited. His lungs are weak and unexpanded. He had not dwelt amid refining influences-manners ungentle and awkward. He has not read a book save one. He knows nothing of grammar or the rules of language, nor associated with literary or scientific persons." Such was the lad of nineteen from whom there now poured a perfect cataract of words and ideas which are open to the criticism not of simplicity, but of being too complex and too shrouded in learned terms, although always with a consistent thread of reason and method beneath them.

It is very well to talk of the subconscious mind, but this has usually been taken as the appearance of ideas which have been received and then submerged. When, for example, the developed Davis could recall what had happened in his trances during his undeveloped days, that was a clear instance of the emerging of the buried impressions. But it seems an abuse of words to talk of the unconscious mind when we are dealing with something which could never by normal means have reached any stratum of the mind, whether conscious or not.

Such was the beginning of Davis's great psychic revelation which extended eventually over many books and is all covered by the name of the "Harmonica Philosophy." Of its nature and its place in psychic teaching we shall treat later.

In this phase of his life Davis claims still to have been under the direct influence of the person whom he afterwards identified as Swedenborg-a name quite unfamiliar to him at the time. From time to time he received a clairaudient summons to "go up into the mountain." This mountain was a hill on the farther bank of the Hudson opposite Poughkeepsie.

The History of Spiritualism Vol I Page 18

Arthur Conan Doyle

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