William H. Hyde, a reputable citizen of Clyde, who owns the house, made an investigation and found an almost entire human skeleton between the earth and crumbling cellar walls, undoubtedly that of the wandering peddler who, it was claimed, was murdered in the east room of the house, and whose body was hidden in the cellar.

Mr. Hyde has notified relatives of the Fox sisters, and the notice of the discovery will be sent to the National Order of Spiritualists, many of whom remember having made pilgrimage to the "Spook House," as it is commonly called. The finding of the bones practically corroborates the sworn statement made by Margaret Fox, April 11, 1848.

There was discovered a peddler's tin box as well as the bones, and this box is now preserved at Lilydale, the central country head-quarters of the American Spiritualists, to which also the old Hydesville house has been transported.

These discoveries settle the question for ever and prove conclusively that there was a crime committed in the house, and that this crime was indicated by psychic means. When one examines the result of the two diggings one can reconstruct the circumstances. It is clear that in the first instance the body was buried with quicklime in the centre of the cellar. Later the criminal was alarmed by the fact that this place was too open to suspicion and he had dug up the body, or the main part of it, and reburied it under the wall where it would be more out of the way. The work had been done so hurriedly, however, or in such imperfect light, that some clear traces were left, as has been seen, of the original grave.

Was there independent evidence of such a crime? In order to find it we have to turn to the deposition of Lucretia Pulver, who served as help during the tenancy of Mr. and Mrs. Bell, who occupied the house four years before. She describes how a peddler came to the house and how he stayed the night there with his wares. Her employers told her that she might go home that night.

I wanted to buy some things off the peddler but had no money with me, and he said he would call at our house next morning and sell them to me. I never saw him after this. About three days after this they sent for me to come back. I accordingly came backÉ.

I should think this peddler of whom I have spoken was about thirty years of age. I heard him conversing with Mrs. Bell about his family. Mrs. Bell told me that he was an old acquaintance of theirs-that she had seen him several times before. One evening, about a week after this, Mrs. Bell sent me down to the cellar to shut the outer door. In going across the cellar I fell down near the centre of it. It appeared to be uneven and loose in that part. After I got upstairs, Mrs. Bell asked me what I screamed for and I told her. She laughed at me being frightened, and said it was only where the rats had been at work in the ground. A few days after this, Mr. Bell carried a lot of dirt into the cellar just at night and was at work there some time. Mrs. Bell told me that he was filling up the rat-holes.

A short time after this Mrs. Bell gave me a thimble which she said she had bought of this peddler. About three months after this I visited her and she said the peddler had been there again and she showed me another thimble which she said she had bought from him. She showed me some other things which she said she had bought from him.

It is worth noting that a Mrs. Lape in 1847 had claimed to have actually SEEN an apparition in the house, and that this vision was of a middle-sized man who wore grey pants, a black frock-coat and black cap. Lucretia Pulver deposed that the peddler in life wore a black frock-coat and light-coloured pants.

On the other hand, it is only fair to add that the Mr. Bell who occupied the house at that time was not a man of notorious character, and one would willingly concede that an accusation founded entirely upon psychic evidence would be an unfair and intolerable thing. It is very different, however, when the proofs of a crime have actually been discovered, and the evidence then centres merely upon which tenant was in possession at that particular time.

The History of Spiritualism Vol I Page 29

Arthur Conan Doyle

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