It had not then been learned-and perhaps it has hardly been learned yet-that a man, or a body of men, may be very wise upon those subjects on which they are experts, and yet show an extraordinary want of common sense when faced with a new proposition which calls for a complete readjustment of ideas. British science and, indeed, science the whole world over, have shown the same intolerance and want of elasticity which marked those early days in America.

These days have been drawn so fully by Mrs. Hardinge Britten, who herself played a large part in them, that those who are interested can always follow them in her pages. Some notes about Mrs. Britten herself may, however, be fitly introduced at this place, for no history of Spiritualism could be complete without an account of this remarkable woman who has been called the female St. Paul of the movement. She was a young Englishwoman who had gone to New York with a theatrical company, and had then, with her mother, remained in America. Being strictly Evangelical she was much repelled by what she considered the unorthodox views of Spiritualists, and fled in horror from her first seance. Later, in 1856, she was again brought into contact with the subject and received proofs which made it impossible for her to doubt its truth. She soon discovered that she was herself a powerful medium, and one of the best attested and most sensational cases in the early history of the movement was that in which she received intimation that the mail steamer PACIFIC had gone down in mid-Atlantic with all souls, and was threatened with prosecution by the owners of the boat for repeating what had been told her by the returning spirit of one of the crew. The information proved to be only too true, and the vessel was never heard of again.

Mrs. Emma Hardinge-who became, by a second marriage, Mrs. Hardinge Britten-threw her whole enthusiastic temperament into the young movement and left a mark upon it which is still visible. She was an ideal propagandist, for she combined every gift. She was a strong medium, an orator, a writer, a well-balanced thinker and a hardy traveller. Year after year she travelled the length and breadth of the United States proclaiming the new doctrine amid much opposition, for she was militant and anti-Christian in the views which she professed to get straight from her spirit guides. As these views were, however, that the morals of the Churches were far too lax and that a higher standard was called for, it is not likely that the Founder of Christianity would have been among her critics. These opinions of Mrs. Hardinge Britten had more to do with the broadly Unitarian view of the official Spiritualist bodies, which still exists, than any other cause.

In 1866 she returned to England, where she worked indefatigably, producing her two great chronicles, "Modern American Spiritualism" and, later, "Nineteenth Century Miracles," both of which show an amazing amount of research together with a very clear and logical mind. In 1870 she married Dr. Britten, as strong a Spiritualist as herself. The marriage seems to have been an ideally happy one. In 1878 they went together as missionaries for Spiritualism to Australia and New Zealand, and stayed there for several years, founding various churches and societies which the author found still holding their own when he visited the Antipodes forty years later upon the same errand. While in Australia she wrote her "Faiths, Facts and Frauds of Religious History," a book which still influences many minds. There was at that time undoubtedly a close connexion between the free thought movement and the new spirit revelation. The Hon. Robert Stout, Attorney-General of New Zealand, was both President of the Free Thought Association and an ardent Spiritualist. It is more clearly understood now, however, that spirit intercourse and teaching are too wide to be fitted into any system, whether negative or positive, and that it is possible for a Spiritualist to profess any creed so long as he has the essentials of reverence to the unseen and unselfishness to those around him.

The History of Spiritualism Vol I Page 55

Arthur Conan Doyle

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