The impression invariably left by an interview with her was that if, as Mr. Dickens contended, the phenomena developed by her were attributed to art, she herself was the most perfect artist, as far as acting went, that had ever presented herself before the public.

The ignorant British Press treated Mrs. Hayden as a common American adventuress. Her real mental calibre, however, may be judged from the fact that some years later, after her return to the United States, Mrs. Hayden graduated as a doctor of medicine and practised for fifteen years. Dr. James Rodes Buchanan, the famous pioneer in psychometry, speaks of her as "one of the most skilful and successful physicians I have ever known." She was offered a medical professorship in an American college, and was employed by the Globe Insurance Company in protecting the company against losses in insurance on lives. A feature of her success was what Buchanan describes as her psychometric genius. He adds a unique tribute to the effect that her name was almost forgotten at the Board of Health because for years she had not a single death to report.

This sequel, however, was beyond the knowledge of the sceptics of 1852, and they cannot be blamed for insisting that these strange claims of other-world intervention should be tested with the utmost rigour before they could be admitted. No one could contest this critical attitude. But what does seem strange is that a proposition which, if true, would involve such glad tidings as the piercing of the wall of death and a true communion of the saints, should arouse not sober criticism, however exacting, but a storm of insult and abuse, inexcusable at any time, but particularly so when directed against a lady who was a visitor in our midst. Mrs. Hardinge Britten says that Mrs. Hayden no sooner appeared upon the scene than the leaders of the Press, pulpit and college levelled against her a storm of ribaldry, persecution and insult, alike disgraceful to themselves and humiliating to the boasted liberalism and scientific acumen of their age. She added that her gentle womanly spirit must have been deeply pained, and the harmony of mind so essential to the production of good psychological results constantly destroyed, by the cruel and insulting treatment she received at the hands of many of those who came, pretending to be investigators, but in reality burning to thwart her, and laying traps to falsify the truths of which Mrs. Hayden professed to be the instrument. Sensitively alive to the animus of her visitors, she could feel, and often writhed under the crushing force of the antagonism brought to bear upon her, without-at that time-knowing how to repel or resist it.

At the same time, the whole nation was not involved in this irrational hostility, which in a diluted form we still see around us. Brave men arose who were not afraid to imperil their worldly career, or even their reputation for sanity, by championing an unpopular cause with no possible motive save the love of truth and that sense of chivalry which revolted at the persecution of a woman. Dr. Ashburner, one of the Royal physicians, and Sir Charles Isham, were among those who defended the medium in the public Press.

Mrs. Hayden's mediumship seems, when judged by modern standards, to have been strictly limited in type. Save for the raps, we hear little of physical phenomena, nor is there any question of lights, materializations or Direct Voices. In harmonious company, however, the answers as furnished by raps were very accurate and convincing. Like all true mediums, she was sensitive to discord in her surroundings, with the result that the contemptible crew of practical jokers and ill-natured researchers who visited her found her a ready victim. Deceit is repaid by deceit and the fool is answered according to his folly, though the intelligence behind the words seems to care little for the fact that the passive instrument employed may be held accountable for the answer. These pseudo-researchers filled the Press with their humorous accounts of how they had deceived the spirits, when as a fact they had rather deceived themselves.

The History of Spiritualism Vol I Page 59

Arthur Conan Doyle

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