William Howitt in a few paragraphs which are so admirable that the author is constrained to quote thetas verbatim. He says:

The present position of Spiritualism in England, were the Press, with all its influence, omnipotent, would be hopeless. After having taken every possible means to damage and sneer down Spiritualism; after having opened its columns to it, in the hope that its emptiness and folly would be so apparent that its clever enemies would soon be able to knock it on the head by invincible arguments, and then finding that all the advantages of reason and fact were on its side; after having abused and maligned it to no purpose, the whole Press as by one consent, or by one settled plan, has adopted the system of opening its columns and pages to any false or foolish story about it, and hermetically closing them to any explanation, refutation, or defence. It is, in fact, resolved, all other means of killing it having failed, to burke it. To clap a literary pitch-plaster on its mouth, and then let anyone that likes cut its throat if he can.

By this means it hopes to stamp it out like the rinderpestÉ.

If anything could annihilate Spiritualism, its present estimation by the English public, its treatment by the Press and the courts of law, its attempted suppression by all the powers of public intelligence, its hatred by the heroes of the pulpits of all churches and creeds, the simple acceptance of even the public folly and wickedness attributed to it by the Press, its own internal divisions-in a word, its pre-eminent unpopularity would put it out of existence. But does it? On the contrary, it never was more firmly rooted into the mass of advanced minds; its numbers never more rapidly increased; its truths were never more earnestly and eloquently advocated; the enquiries after it never more abundant or more anxious. The soirees in Harley Street have, through the whole time that Press and horsehair wig have been heaping every reproach and every scorn upon it, been crowded to excess by ladies and gentlemen of the middle and higher classes, who have listened in admiration to the eloquent and ever-varied addresses of Emma Hardinge. Meantime, the Davenports, a thousand times denounced as impostors, and exposed impostors, have a thousand times shown that their phenomena remain as unexplainable as ever on any but a spiritual theory.

What means all this? What does it indicate? That Press and pulpit, and magistrate and law courts, have all tried their powers, and have failed. They stand nonplussed before the thing which they themselves have protested is poor and foolish and false and unsubstantial. If it be so poor and foolish and false and unsubstantial, how is it that all their learning, their unscrupulous denunciation, their vast means of attack and their not less means of prevention of fair defence, their command of the ears and the opinions of the multitude-how happens it that all their wit and sarcasm and logic and eloquence cannot touch it? So far from shaking and diminishing it, they do not even ruffle a hair on its head, or a fringe of its robe.

Is it not about time for these combined hosts of the great and wise, the scientific, the learned, the leaders of senates and colleges and courts of law, the eloquent favourites of Parliament, the magnates of the popular Press, furnished with all the intellectual artillery which a great national system of education, and great national system of Church and State and aristocracy, accustomed to proclaim what shall be held to be true and of honourable repute by all honourable men and women-is it not time, I say, that all this great and splendid world of wit and wisdom should begin to suspect that they have something solid to deal with? That there is something vital in what they have treated as a phantom?

I do not say to these great and world-commanding bodies, powers and agencies, open your eyes and see that your efforts are fruitless, and acknowledge your defeat, for probably they never will open their eyes and confess their shame; but I say to the Spiritualists themselves, dark as the day may seem to you, never was it more cheering.

The History of Spiritualism Vol I Page 68

Arthur Conan Doyle

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