From Jermyn Street, Home went to stay with the Rymer family in Ealing, where many seances were held. Here he was visited by Lord Lytton, the famous novelist, who, although he received striking evidence, never publicly avowed his belief in the medium's powers, though his private letters, and indeed his published novels, are evidence of his true feeling. This was the case with scores of well-known men and women. Among his early sitters were Robert Owen the Socialist, T. A. Trollope the author, and Dr. J. Garth Wilkinson the alienist.

In these days, when the facts of psychic phenomena are familiar to all save those who are wilfully ignorant, we can hardly realize the moral courage which was needed by Home in putting forward his powers and upholding them in public. To the average educated Briton in the material Victorian era a man who claimed to be able to produce results which upset Newton's law of gravity, and which showed invisible mind acting upon visible matter, was prima facie a scoundrel and an impostor. The view of Spiritualism pronounced by Vice-Chancellor Giffard at the conclusion of the Home-Lyon trial was that of the class to which he belonged. He knew nothing of the matter, but took it for granted that anything with such claims must be false. No doubt similar things were reported in far-off lands and ancient books, but that they could occur in prosaic, steady old England, the England of bank-rates and free imports, was too absurd for serious thought. It has been recorded that at this trial Lord Giffard turned to Home's counsel and said: "Do I understand you to state that your client claims that he has been levitated into the air?" Counsel assented, on which the judge turned to the jury and made such a movement as the high priest may have made in ancient days when he rent his garments as a protest against blasphemy. In 1868 there were few of the jury who were sufficiently educated to check the judge's remarks, and it is just in that particular that we have made some progress in the fifty years between. Slow work-but Christianity took more than three hundred years to come into its own.

Take this question of levitation as a test of Home's powers. It is claimed that more than a hundred times in good light before reputable witnesses he floated in the air. Consider the evidence. In 1857, in a chateau near Bordeaux, he was lifted to the ceiling of a lofty room in the presence of Madame Ducos, widow of the Minister of Marine, and of the Count and Countess de Beaumont. In 1860 Robert Bell wrote an article, "Stranger than Fiction," in the CORNHILL. "He rose from his chair," says Bell, "four or five feet from the groundÉ. We saw his figure pass from one side of the window to the other, feet foremost, lying horizontally in the air." Dr. Gully, of Malvern, a well-known medical man, and Robert Chambers, the author and publisher, were the other witnesses. Is it to be supposed that these men were lying confederates, or that they could not tell if a man were floating in the air or pretending to do so? In the same year Home was raised at Mrs. Milner Gibson's house in the presence of Lord and Lady Clarence Paget, the former passing his hands underneath him to assure himself of the fact. A few months later Mr. Wason, a Liverpool solicitor, with seven others, saw the same phenomenon. "Mr. Home," he says, "crossed the table over the heads of the persons sitting around it." He added: "I reached his hand seven feet from the floor, and moved along five or six paces as he floated above me in the air." In 1861 Mrs. Parkes, of Cornwall Terrace, Regent's Park, tells how she was present with Bulwer Lytton and Mr. Hall when Home in her own drawing-room was raised till his hand was on the top of the door, and then floated horizontally forward. In 1866 Mr. and Mrs. Hall, Lady Dunsany, and Mrs. Senior, in Mr. Hall's house saw Home, his face transfigured and shining, twice rise to the ceiling, leaving a cross marked in pencil upon the second occasion, so as to assure the witnesses that they were not the victims of imagination.

The History of Spiritualism Vol I Page 77

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