Seances were now held regularly, lights began to appear, and musical instruments floated and played above the heads of the company. The Direct Voice and other extraordinary manifestations too numerous to mention followed. Yielding to requests from the communicating intelligences, the brothers started journeying to various places and holding public seances. Among strangers, tests were insisted upon. At first the boys were held by persons selected from those present, but this being found unsatisfactory because it was thought that those holding them were confederates, the plan of tying them with ropes was adopted. To read the list of ingenious tests successively proposed, and put into operation without interfering with the manifestations, shows how almost impossible it is to convince resolute sceptics. As soon as one test succeeded another was proposed, and so on. The professors of Harvard University in 1857 conducted an examination of the boys and their phenomena. Their biographer writes*:

* "A Biography of the Brothers Davenport." By T. L. Nichols, M.D., pp. 87-8.

The professors exercised their ingenuity in proposing tests. Would they submit to be handcuffed? Yes. Would they allow men to hold them? Yes. A dozen propositions were made, accepted, and then rejected by those who made them. If any test was adopted by the brothers, that was reason enough for not trying it. They were supposed to be prepared for that, so some other must be found.

Finally, the professors bought five hundred feet of new rope, bored with holes the cabinet set up in one of their rooms, and trussed the boys in what is described as a brutal manner. All the knots in the rope were tied with linen thread, and one of their number, Professor Pierce, took his place in the cabinet between the two brothers. At once a phantom hand was shown, instruments were rattled and were felt by the professor about his head and face. At every movement he felt for the boys with his hands, only to find them still securely bound. The unseen operators at last released the boys from their bindings, and when the cabinet was opened the ropes were found twisted round the neck of the professor! After all this, the Harvard professors made no report. It is instructive also to read the account of the really ingenious test-apparatus consisting of what may be described as wooden sleeves and trousers, securely fastened, devised by a man named Darling, in Bangor (U.S.A.). Like other tests, it proved incapable of preventing instant manifestations. It is to be remembered that many of these tests were applied at a time when the brothers were mere boys, too young to have learned any elaborate means of deception.

It is not strange to read that the phenomena raised violent opposition almost everywhere, and the brothers were frequently denounced as jugglers and humbugs. It was after ten years of public work in the largest cities and towns in the United States that the Davenport Brothers came to England. They had submitted successfully to every test that human ingenuity could devise, and no one had been able to say how their results were obtained. They had won for themselves a great reputation. Now they had to begin all over again.

The two brothers, Ira and William, at this time were aged twenty-five and twenty-three years respectively. The NEW YORK WORLD thus describes them:

They looked remarkably like each other in almost every particular, both quite handsome with rather long, curly black hair, broad, but not high foreheads, dark keen eyes, heavy eyebrows, moustache and "goatee," firm-set lips, muscular though well-proportioned frame. They were dressed in black with dress-coats, one wearing a watch-chain.

Dr. Nichols, their biographer, gives this first impression of them:

The young men, with whom I have had but a brief personal acquaintance, and whom I never saw until their arrival in London, appear to me to be in intellect and character above the average of their young countrymen, they are not remarkable for cleverness, though of fair abilities, and Ira has some artistic talentÉ.

The History of Spiritualism Vol I Page 85

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