May He also allow us to continue to receive spiritual communications from my brother who passed over the boundary when in a ship at sea more than three years ago.

He further adds New Year loving greetings to his wife and children, and concludes:

And when the earthly years have ended may we continue to spend still happier ones in the spirit land, glimpses of which I am occasionally getting.

Miss Florence Cook, with whom Crookes undertook his classical series of experiments, was a young girl of fifteen who was asserted to possess strong psychic powers, taking the rare shape of complete materialization. It would appear to have been a family characteristic, for her sister, Miss Kate Cook, was not less famous. There had been some squabble with an alleged exposure in which a Mr. Volckman had taken sides against Miss Cook, and in her desire for vindication she placed herself entirely under the protection of Mrs. Crookes, declaring that her husband might make any experiments upon her powers under his own conditions, and asking for no reward save that he should clear her character as a medium by giving his exact conclusions to the world. Fortunately, she was dealing with a man of unswerving intellectual honesty. We have had experience in these latter days of mediums giving themselves up in the same unreserved way to scientific investigation and being betrayed by the investigators, who had not the moral courage to admit those results which would have entailed their own public acceptance of the spiritual interpretation.

Professor Crookes published a full account of his methods in the QUARTERLY JOURNAL OF SCIENCE, of which he was then editor. In his house at Mornington Road a small study opened into the chemical laboratory, a door with a curtain separating the two rooms. Miss Cook lay entranced upon a couch in the inner room. In the outer in subdued light sat Crookes, with such other observers as he invited. At the end of a period which varied from twenty minutes to an hour the materialized figure was built up from the ectoplasm of the medium. The existence of this substance and its method of production were unknown at that date, but subsequent research has thrown much light upon it, an account of which has been embodied in the chapter on ectoplasm. The actual effect was that the curtain was opened, and there emerged into the laboratory a female who was usually as different from the medium as two people could be. This apparition, which could move, talk, and act in all ways as an independent entity, is known by the name which she herself claimed as her own, "Katie King."

The natural explanation of the sceptic is that the two women were really the same woman, and that Katie was a clever impersonation of Florence. The objector could strengthen his case by the observation made not only by Crookes but by Miss Marryat and others, that there were times when Katie was very like Florence.

Herein lies one of the mysteries of materialization which call for careful consideration rather than sneers. The author, sitting with Miss Besinnet, the famous American medium, has remarked the same thing, the psychic faces beginning when the power was weak by resembling those of the medium, and later becoming utterly unlike. Some speculators have imagined that the etheric form of the medium, her spiritual body, has been liberated by the trance, and is the basis upon which the other manifesting entities build up their own simulacra. However that may be, the fact has to be admitted; and it is paralleled by Direct Voice phenomena, where the voice often resembles that of the medium at first and then takes an entirely different tone, or divides into two voices speaking at the same time.

However, the student has certainly the right to claim that Florence Cook and Katie King were the same individual until convincing evidence is laid before him that this is impossible. Such evidence Professor Crookes is very careful to give.

The points of difference which he observed between Miss Cook and Katie are thus described:

Katie's height varies; in my house I have seen her six inches taller than Miss Cook.

The History of Spiritualism Vol I Page 93

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