She declared that she was the daughter of John King, who had long been known among Spiritualists as the presiding spirit at seances held for material phenomena. His personality is discussed later in the chapter upon the Eddy brothers and Mrs. Holmes, to which the reader is referred. Her earth name had been Morgan, and King was rather the general title of a certain class of spirits than an ordinary name. Her life had been spent two hundred years before, in the reign of Charles the Second, in the island of Jamaica. Whether this be true or not, she undoubtedly conformed to the part, and her general conversation was consistent with her account. One of the daughters of Professor Crookes wrote to the author and described her vivid recollection of tales of the Spanish Main told by this kindly spirit to the children of the family. She made herself beloved by all. Mrs. Crookes wrote:

At a seance with Miss Cook in our own house when one of our sons was an infant of three weeks old, Katie King, a materialized spirit, expressed the liveliest interest in him and asked to be allowed to see the baby. The infant was accordingly brought into the seance room and placed in the arms of Katie, who, after holding him in the most natural way for a short time, smilingly gave him back again.

Professor Crookes has left it on record that her beauty and charm were unique in his experience.

The reader may reasonably think that the subdued light which has been alluded to goes far to vitiate the results by preventing exact observation. Professor Crookes has assured us, however, that as the series of seances proceeded toleration was established, and the figure was able to bear a far greater degree of light. This toleration had its limits, however, which were never passed by Professor Crookes, but which were tested to the full in a daring experiment described by Miss Florence Marryat (Mrs. Ross-Church). It should be stated that Professor Crookes was not present at this experience, nor did Miss Marryat ever claim that he was. She mentions, however, the name of Mr. Carter Hall as being one of the company present. Katie had very good-humouredly consented to testing what the effect would be if a full light were turned upon her image:

She took up her station against the drawing-room wall, with her arms extended as if she were crucified. Then three gas-burners were turned on to their full extent in a room about sixteen feet square. The effect upon Katie King was marvellous. She looked like herself for the space of a second only, then she began gradually to melt away. I can compare the dematerialization of her form to nothing but a wax doll melting before a hot fire. First the features became blurred and indistinct; they seemed to run into each other. The eyes sunk in the sockets, the nose disappeared, the frontal bone fell in. Next the limbs appeared to give way under her, and she sank lower and lower on the carpet, like a crumbling edifice. At last there was nothing but her head left above the ground-then a heap of white drapery only, which disappeared with a whisk, as if a hand had pulled it after her--and we were left staring by the light of three gas-burners at the spot on which Katie King had stood.*

* "There Is No Death," p. 143.

Miss Marryat adds the interesting detail that at some of these seances Miss Cook's hair was nailed to the ground, which did not in the least interfere with the subsequent emergence of Katie from the cabinet.

The results obtained in his own home were honestly and fearlessly reported by Professor Crookes in his Journal, and caused the greatest possible commotion in the scientific world. A few of the larger spirits, men like Russel Wallace, Lord Rayleigh, the young and rising physicist William Barrett, Cromwell Varley, and others, had their former views confirmed, or were encouraged to advance upon a new path of knowledge. There was a fiercely intolerant party, however, headed by Carpenter the physiologist, who derided the matter and were ready to impute anything from lunacy to fraud to their illustrious colleague.

The History of Spiritualism Vol I Page 96

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