It seems only necessary for her to place her hand on any substance for loud thuds to be heard in it, like a triple pulsation, sometimes loud enough to be heard several rooms off. In this manner I have heard them in a living tree-on a sheet of glass-on a stretched iron wire-on a stretched membrane-a tambourine-on the roof of a cab-and on the floor of a theatre. Moreover, actual contact is not always necessary. I have had these sounds proceeding from the floor, walls, etc., when the medium's hands and feet were held-when she was standing on a chair-when she was suspended in a swing from the ceiling-when she was enclosed in a wire cage-and when she had fallen fainting on a sofa. I have heard them on a glass harmonicon-I have felt them on my own shoulder and under my own hands. I have heard them on a sheet of paper, held between the fingers by a piece of thread passed through one corner. With a full knowledge of the numerous theories which have been started, chiefly in America, to explain these sounds, I have tested them in every way that I could devise, until there has been no escape from the conviction that they were true objective occurrences not produced by trickery or mechanical means.

So finishes the legend of cracking toe joints, dropping apples, and all the other absurd explanations which have been put forward to explain away the facts. It is only fair to say, however, that the painful incidents connected with the latter days of the Fox sisters go some way to justify those who, without knowing the real evidence, have had their attention drawn to that single episode-which is treated elsewhere.

It has sometimes been supposed that Crookes modified or withdrew his opinions upon psychic subjects as expressed in 1874. It may at least be said that the violence of the opposition, and the timidity of those who might have supported him, did alarm him and that he felt his scientific position to be in danger. Without going the length of subterfuge, he did unquestionably shirk the question. He refused to have his articles upon the subject republished, and he would not circulate the wonderful photographs in which the materialized Katie King stood arm-in-arm with himself. He was exceedingly cautious also in defining his position. In a letter quoted by Professor Angelo Brofferio, he says*:

* "Fur den Spiritismus," Leipzig, 1894, p. 319.

All that I am concerned in is that invisible and intelligent beings exist who say that they are the spirits of dead persons. But proof that they really are the individuals they assume to be, which I require in order to believe it, I have never received, though I am disposed to admit that many of my friends assert that they have actually obtained the desired proofs, and I myself have already frequently been many times on the verge of this conviction.

As he grew older, however, this conviction hardened, or perhaps he became more conscious of the moral responsibilities which such exceptional experiences must entail.

In his presidential address before the British Association at Bristol in 1898, Sir William briefly referred to his earlier researches. He said:

Upon one other interest I have not yet touched-to me the weightiest and farthest-reaching of all. No incident in my scientific career is more widely known than the part I took many years ago in certain psychic researches. Thirty years have passed since I published an account of experiments tending to show that outside our scientific knowledge there exists a Force exercised by intelligence differing from the ordinary intelligence common to mortalsÉ. I have nothing to retract. I adhere to my already published statements. Indeed, I might add much thereto.

Nearly twenty years later his belief was stronger than ever. In the course of an interview, he said*:

* THE INTERNATIONAL PSYCHIC GAZETTE, December, 1917, pp. 61-2.

I have never had any occasion to change my mind on the subject. I am perfectly satisfied with what I have said in earlier days. It is quite true that a connexion has been set up between this world and the next.

The History of Spiritualism Vol I Page 99

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