A photograph of it appears in "Shadow Land" (facing p. 328)

A feminine form, somewhat taller than the medium, and known by the name of Y-Ay-Ali, excited the utmost admiration. Mr. Oxley says: "I have seen many materialized spirit forms, but for perfection of symmetry in figure and beauty of countenance I have seen none like unto that." The figure gave him the plant which had been materialized, and then drew back her veil. She implanted a kiss on his hand and held out her own, which he kissed.

"As she was in the light rays, I had a good view of her face and hands. The countenance was beautiful to gaze upon, and the hands were soft, warm, and perfectly natural, and, but for what followed, I could have thought I held the hand of a permanent embodied lady, so perfectly natural, yet so exquisitely beautiful and pure."

He goes on to relate how she retired to within two feet of the medium in the cabinet, and in sight of all "gradually dematerialized by melting away from the feet upwards, until the head only appeared above the floor, and then this grew less and less until a white spot only remained, which, continuing for a moment or two, disappeared."

At the same seance an infant form materialized and placed three fingers of its tiny hand in Mr. Oxley's. Mr. Oxley afterwards took its hand in his and kissed it. This occurred in August, 1880.

Mr. Oxley records a very interesting experience of high evidential value. While Yolande, the Arab girl, was speaking to a lady sitter, "the top part of her white drapery fell of and revealed her form. I noticed that the form was imperfect, as the bust was undeveloped and the waist uncontracted, which was a test that the form was not a lay figure." He might have added, nor that of the medium.

Writing on "How a Medium Feels During Materializations," Madame d'Esperance throws some light on the curious sympathy constantly seen to exist between the medium and the spirit form. Describing a seance at which she sat outside the cabinet, she says*:

* MEDIUM AND DAYBREAK, 1893, p. 46.

And now, another small and delicate form appears, with its little arms stretched out. Someone at the far end of the circle rises, approaches it, and they embrace. I hear inarticulate cries, "Anna, oh, Anna, my child, my dear child!" Then another person rises and throws her arms around the spirit; whereupon I hear sobs and exclamations, mingled with benedictions. I feel my body moved from side to side; everything grows dark before my eyes. I feel someone's arms around my shoulders; someone's heart beats against my bosom. I feel that something happens. No one is near me; no one pays the slightest attention to me. Every eye is fixed upon that little figure, white and slender, in the arms of the two women in mourning.

It must be my heart that I hear beating so distinctly, yet, surely, someone's arms are around me; never have I felt an embrace more plainly. I begin to wonder. Who am I? Am I the apparition in white, or am I that which remains seated in the chair? Are those my arms around the neck of the elder woman? Or are those mine which lie before me on my lap? Am I the phantom, and if so, what shall I call the being in the chair?

Surely, my lips are kissed; my cheeks are moist with the tears so plentifully shed by the two women. But how can that be? This feeling of doubt as to one's own identity is fearful. I wish to extend one of the hands lying in my lap. I cannot do so. I wish to touch someone so as to make perfectly certain whether I am I, or only a dream; whether Anna is I, and if I am, in some sort, lost in her identity.

While the medium is in this state of distracted doubt another little spirit child who had materialized comes and slips her hands into those of Madame d'Esperance.

How happy I am to feel the touch, even of a little child. My doubts, as to who and where I am, are gone. And while I am experiencing all this, the white form of Anna disappears in the cabinet and the two women return to their places, tearful, shaken with emotion, but intensely happy.

The History of Spiritualism Vol II Page 13

Arthur Conan Doyle

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