Psychical research should show some respect for the feelings and opinions of Spiritualists, for it is very certain that without the latter the former would not have existed.
Amid the irritations of what they regard as offensive criticism Spiritualists must not forget that the society has at various times done some excellent work. It has, for example, been the mother of many other societies which are more active than itself. It has also nurtured a number of men both in London and in its American branch who have followed the evidence and have become whole-hearted advocates of the spirit view. Indeed, it is not too much to say that nearly all the bigger men, the men who showed signs of strong mentality apart from this particular subject, adopted the psychic explanation. Sir William Crookes, Sir Oliver Lodge, Russel Wallace, Lord Rayleigh, Sir William Barrett, Professor William James, Professor Hyslop, Dr. Richard Hodgson, and Mr. F. W. H. Myers were all in different degrees on the side of the angels.
There had been a previous society of the same nature, the Psychological Society of Great Britain, which was founded in 1875 by Mr. Serjeant Cox. On the death of this gentleman in 1879 this society dissolved. On January 6, 1882, a meeting was held at the initiative of Sir William Barrett to consider the formation of a new society, and on February 20 it came into being. Professor Henry Sidgwick of Cambridge was elected President, and among the Vice-Presidents was the Rev. W. Stainton Moses. The Council included such representative Spiritualists as Mr. Edmund Dawson Rogers, Mr. Hensleigh Wedgwood, Dr. George Wyld, Mr. Alexander Calder, and Mr. Morell Theobald. We shall see in the course of our review of its history how the Society for Psychical Research gradually alienated the sympathies of these members and caused many of them to resign, and how the cleavage thus early begun has gone on widening with the passage of the years.
A manifesto of the society sets out:
It has been widely felt that the present is an opportune time for making an organized and systematic attempt to investigate that large group of debatable phenomena designated by such terms as mesmeric, psychical and Spiritualistic.
Professor Sidgwick, in his first presidential address to the society on July 17, 1882, speaking of the need for psychical research, said:
We are all agreed that the present state of things is a scandal to the enlightened age in which we live, that the dispute as to the reality of these marvellous phenomena of which it is quite impossible to exaggerate the scientific importance, if only a tenth part of what has been alleged by generally credible witnesses could be shown to be true-I say it is a scandal that the dispute as to the reality of these phenomena should still be going on, that so many competent witnesses should have declared their belief in them, that so many others should be profoundly interested in having the question determined, and yet that the educated world, as a body, should still be simply in an attitude of incredulity.
The attitude of the society, as thus defined by its first president, was a fair and reasonable one. Answering a criticism to the effect that their intention was to reject as untrustworthy the results of all previous inquiries into psychical phenomena, he said:
I do not presume to suppose that I could produce evidence better in quality than much that has been laid before the world by writers of indubitable scientific repute-men like Mr. Crookes, Mr. Wallace, and the late Professor De Morgan. But it is clear from what I have defined as the aim of the society, however good some of its evidence may be in quality, we require a great deal more of it.
The educated world, he pointed out, was not yet convinced, and thus more evidence must be piled up. He did not add that there was abundant evidence already but that the world had not yet troubled to examine it.
Returning to this aspect at the close of his address he said:
Scientific incredulity has been so long in growing, and has so many and so strong roots, that we shall only kill it, if we are able to kill it at all as regards any of those questions, by burying it alive under a heap of facts.