Madame Bisson, who accompanied her protege to London, at great inconvenience to them both, was naturally indignant at such a result, and Dr. Geley published an incisive paper in the, "Proceedings" of the Institut Metapsychique in which he exposed the fallacies of the investigation and the worthlessness of the report. Professors of the Sorbonne may be excused for handling Eva with no regard for psychic law, but the representatives of a scientific psychic body should have shown greater understanding.

The attack upon Mr. Hope, the psychic photographer, was examined by a strong independent committee and was shown to be quite unsound, and even to bear some signs of a conspiracy against the medium. In this ill-considered affair the society was directly implicated, since one of its officers took part in the proceedings, and the result was chronicled in the official JOURNAL. The whole history of this case, and the refusal of the society to face the facts when they were pointed out to them, leave a shadow upon the record of all concerned.

Yet when all is said and done, the world has been the better for the existence of the S.P.R. It has been a clearing-house for psychic ideas, and a half-way house for those who were attracted to the subject and yet dreaded closer contact with so radical a philosophy as Spiritualism. There has been a constant movement among the members from the right of negation to the left of acceptance. The mere fact that a succession of the presidents have been professed Spiritualists is, in itself, a sign that the anti-spiritual element was not too intolerant or intolerable. On the whole, like all human institutions, it is open to both praise and censure. If it has had its dark passages, it has also been illuminated by occasional periods of brightness. It has constantly had to fight against the imputation of being a purely Spiritualistic society, which would have deprived it of that position of judicial impartiality which it claimed, but did not always exercise. The situation was often a difficult one, and the mere fact that the society has held its own for so many years is a proof that there has been some wisdom in its attitude; and we can but hope that the period of sterility and barren negative criticism may be drawing to an end. Meanwhile the Psychic College, an institution founded by the self-sacrificing work of Mr. and Mrs. Hewat McKenzie, has amply shown that a stern regard for truth and for the necessary evidential requirements are not incompatible with a human treatment of mediums, and a generally sympathetic attitude towards the Spiritualistic point of view.



From very early days Spiritualists have contended that there was some physical material basis for the phenomena. A hundred times in early Spiritual literature you will find descriptions of the semi-luminous thick vapour which oozes from the side or the mouth of a medium and is dimly visible in the gloom. They had even gone further and had observed how the vapour in turn solidifies to a plastic substance from which the various structures of the seance room are built up. More exact scientific observation could only confirm what these pioneers had stated.

To take a few examples: Judge Peterson states that in 1877 he saw with the medium W. Lawrence "a fleecy cloud" that seemed to issue from the side of the medium and gradually formed into a solid body.* He also speaks of a figure forming out of "a ball of light." James Curtis saw with Slade in Australia in 1878 a "cloud-like, whitish grey vapour" forming and accumulating, preparatory to the appearance of a fully materialized figure. Alfred Russel Wallace describes seeing with Dr. Monck, first a "white patch," which then gradually formed into a "cloudy pillar." This same expression, "cloudy pillar," is used by Mr. Alfred Smedley of an appearance with the medium Williams, when John King manifested, and he also speaks of it as "a slightly illuminated cloud." Sir William Crookes saw with the medium D.

The History of Spiritualism Vol II Page 35

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