Moreover, his method worked. He had been struggling with doubt and perplexity, when, on the advice tendered by a materialized spirit, he decided to lay aside all reserve and "greet these forms as dear departed friends who had come from afar and had struggled hard to reach me." The change was instantaneous.

From that moment the forms, which had seemed to lack vitality, became animated with marvellous strength. They sprang forward to greet me; tender arms were clasped around me; forms that had been almost dumb during my investigations now talked freely; faces that had worn more the character of a mask than of real life now glowed with beauty. What claimed to be my nieceoverwhelmed me with demonstrations of regard. Throwing her arms around me, and laying her head upon my shoulder, she looked up and said "Now we can all come so near you."

It is a thousand pities that Eva C. could not have had a chance to display her powers in the loving atmosphere of an old-fashioned Spiritualist seance. It is quite certain that a very different order of materializations would have been the result. As a proof of this Madame Bisson, in a private family circle with her, secured wonderful results never obtained with the thumb-screw methods of scientific investigators.

The first materializing medium who can be said to have been investigated with scientific care was this girl Eva, or Eva C., as she is usually described, her second name being Carriere. In 1903 she was examined in a series of sittings at the Villa Carmen in Algiers by Professor Charles Richet, and it was his observation of the curious white material which seemed to be extruded from her person which led to his coining the word "ectoplasm." Eva was then in her nineteenth year and at the height of her powers, which were gradually sapped by long years of constrained investigation. Some attempt was made to cast doubt upon Richet's results and to pretend that the materialized figures were in truth some domestic in disguise, but the final answer is that the experiments were carried on behind locked doors, and that similar results have been obtained many times since. It is only poetic justice that Professor Richet should have been subjected to this unfair and annoying criticism, for in his great book, "Thirty Years of Psychical Research," he is most unfair to mediums, believing every tale to their discredit, and acting continually upon the principle that to be accused is the same thing as to be condemned.

In his first reports, published in the "Annals of Psychical Science," Richet describes at great length the appearance with the medium Eva C. of the materialized form of a man who called himself "Bien Boa." The professor says that this form possessed all the attributes of life. "It walks, speaks, moves, and breathes like a human being. Its body is resistant, and has a certain muscular strength. It is neither a lay figure nor a doll, nor an image reflected by a mirror; It is as a living being; it is as a living man; and there are reasons for resolutely setting aside every other supposition than one or the other of these two hypotheses: either that of a phantom having the attributes of life; or that of a living person playing the part of a phantom." * He discusses in detail his reasons for dismissing the possibility of it being a case of impersonation.

* "Annals of Psychical Science," Vol. II, p. 273.

Describing the disappearance of the form, he writes:

Bien Boa tries, as it seems to me, to come among us, but he has a limping, hesitating gait. I could not say whether he walks or glides. At one moment he reels as though about to fall, limping with one leg, which seems unable to support him (I give my own impression). Then he goes towards the opening of the curtains. Then without, as far as I believe, opening the curtains, he suddenly sinks down, disappears into the ground, and at the same time a sound of "Clac! clac!" is heard like the noise of a body thrown on to the ground.

While this was taking place the medium in the cabinet was plainly seen by another sitter, Gabriel Delanne, editor of the Revue du Spiritisme.

The History of Spiritualism Vol II Page 38

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