As regards the latter, the man was never on any occasion admitted into the seance room, while as to the former the medium has herself publicly denied the charge. Richet observes that even if the charge were true, psychic researchers were aware of what value to attach to such revelations, which only showed the instability of mediums.

Richet sums up:

The materializations given by Marthe Beraud are of the highest importance. They have presented numerous facts illustrating the general processes of materializations, and have supplied metapsychic science with entirely new and unforeseen data.

This is his final reasoned judgment.

The first prolonged systematic investigation of ectoplasm was undertaken by a French lady, Madame Bisson, the widow of Adolphe Bisson, a well-known public man. It is probable that Madame Bisson will take a place beside her compatriot Madame Curie in the annals of science. Madame Bisson acquired considerable personal influence over Eva, who had after the Algiers experiments been subjected to the usual intolerant persecution. She took her into her care and provided for her in all ways. She then began a series of experiments which lasted for five years, and which gave such solid results that not one, but several, sciences may in the future take their origin from them. In these experiments she associated herself with Dr. Schrenck Notzing, a German savant from Munich, whose name will also be imperishably connected with the original investigation of ectoplasm. Their studies were carried on between 1908 and 1913, and are recorded in her book "Les Phenomenes dits de Materialisation" and in Schrenck Notzing's "Phenomena of Materialisation," which has been translated into English.

Their method was to make Eva C. change all her garments under supervision, and to dress her in a gown which had no buttons and was fastened at the back. Only her hands and feet were free. She was then taken into the experimental room, to which she had access at no other time. At one end of this room was a small space shut in by curtains at the back and sides and top, but open in front. This was called the cabinet and the object of it was to concentrate the ectoplasmic vapour.

In describing their joint results the German savant says: "We have very often been able to establish that by an unknown biological process there comes from the body of the medium a material, at first semi-fluid, which possesses some of the properties of a living substance, notably that of the power of change, of movement, and of the assumption of definite forms." He adds: "One might doubt the truth of these facts if they had not been verified hundreds of times in the course of laborious tests under varied and very strict conditions." Could there be, so far as this substance is concerned, a more complete vindication of those early Spiritualists who for two generations had borne with patience the ridicule of the world? Schrenck Notzing ends his dignified preface by exhorting his fellow-worker to take heart. "Do not allow yourself to be discouraged in your efforts to open a new domain for science either by foolish attacks, by cowardly calumnies, by the misrepresentation of facts, by the violence of the malevolent, or by any sort of intimidation. Advance always along the path that you have opened, thinking of the words of Faraday, 'Nothing is too amazing to be true.'"

The results are among the most notable of any series of investigations of which we have record. It was testified by numerous competent witnesses, and confirmed by photographs, that there oozed from the medium's mouth, ears, nose, eyes, and skin this extraordinary gelatinous material. The pictures are strange and repulsive, but many of Nature's processes seem so in our eyes. You can see this streaky, viscous stuff hanging like icicles from the chin, dripping down on to the body, and forming a white apron over the front, or projecting in shapeless lumps from the orifices of the face. When touched, or when undue light came upon it, it writhed back into the body as swiftly and stealthily as the tentacles of a hidden octopus.

The History of Spiritualism Vol II Page 40

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