If for a moment the author may strike a personal note he would say that, while his own loss had no effect upon his views, the sight of a world which was distraught with sorrow, and which was eagerly asking for help and knowledge, did certainly affect his mind and cause him to understand that these psychic studies, which he had so long pursued, were of immense practical importance and could no longer be regarded as a mere intellectual hobby or fascinating pursuit of a novel research. Evidence of the presence of the dead appeared in his own household, and the relief afforded by posthumous messages taught him how great a solace it would be to a tortured world if it could share in the knowledge which had become clear to himself. It was this realization which, from early in 1916, caused him and his wife to devote themselves largely to this subject, to lecture upon it in many countries, and to travel to Australia, New Zealand, America, and Canada upon missions of instruction. Indeed, this history of the subject may be said to derive from the same impulse which first caused him to throw himself wholeheartedly into the cause.

This work may well fill a very small space in any general history, but it becomes apposite in a chapter dealing with the war, since it was the atmosphere of war in which it was engendered and grew.

Prophecy is one of the spiritual gifts, and any clear proof of its existence points to psychic powers outside our usual knowledge. In the case of the war, many could, of course, by normal means and the use of their own reason, foresee that the situation in the world had become so top-heavy with militarism that equilibrium could not be sustained. But some of the prophecies appear to be so distinct and detailed that they are beyond the power of mere reason and foresight.*

* Reference to some of these will be found in the following publications; "Prophecies and Omens of the Great War," by Ralph Shirley, "The War and the Prophets," by Herbert Thurston, and "War Prophecies," by F. C. S. Schiller (S.P.R. JOURNAL, June, 1916). "Angelic Revelations," Vol. V, pp. 170-1.

The general fact of a great world catastrophe, and England's share in it, is thus spoken of in a spirit communication received by the Oxley Circle in Manchester and published in 1885:

For twice seven years-from the period already noted to you-the influences that are brought to bear against the British Nation will be successful; and after that time comes a fearful contest, a mighty struggle, a terrible bloodshed-according to human modes of expression, a dethronement of kings, an overthrow of Powers, great riot and disturbance; and still greater commotion amongst the masses concerning wealth and its possession. In using these words I speak according to human apprehension.

The most important question is-shall Britain for ever be lost? We see the prophecies of many, and the attitude of many Representatives upon the outer plane, and we see more clearly than many upon the Earth give us credit for, that amongst the latter-named there are those who are lovers of gold more than the interior principle which that gold represents.

Unless at the coming crisis the Great Power intervenes, that is, the Grand Operating Power of which I have spoken before, and in calm dignity flows forth and issues the mandate--Peace, be still!--the prophecy of some, that England shall sink in the depths for ever, will be fulfilled. Like the specific atoms of life who compose the State called England, who must sink for a time in order that they may rise again, even so must the Nation sink, and that to a great depth for a season; because she is immersed in the love of what is false, and has not yet acquired the intelligence that will act as a powerful lever to raise her up to her own dignity. Will she, like a drowning man going down for the third and last time, go down and be lost for ever? Once in the grand whole of the Mighty One, so she must continue an integral part. There is a kindly hand that will be stretched forth to save her, and bear her up from the billows of the self-hood that would otherwise engulf her.

The History of Spiritualism Vol II Page 87

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