I).

Later the various gifts, which roughly correspond with our different forms of mediumship, are given as follows. "Let not therefore anyone that works signs and wonders judge anyone of the faithful who is not vouchsafed the same. For the gifts of God which are bestowed through Christ are various, and one man receives one gift and another another. For perhaps one has the word of wisdom" (trance-speaking), "and another the word of knowledge" (inspiration), "another discerning of spirits" (clairvoyance), "another foreknowledge of things to come, another the word of teaching" (spirit addresses), "another long-suffering,"-all our mediums need that gift.

One may well ask oneself where, outside the ranks of the Spiritualists, are these gifts or these observances to be found in any of those Churches which profess to be the branches of this early root?

The high spiritual presences are continually recognized. Thus in the "Ordination of the Bishops" we find, "The Holy Ghost being also present, as well as all the holy and ministering spirits." On the whole, however, I should judge that we have now a far fuller grasp of psychic facts than the authors of the "Constitutions," and that these documents probably represent a declension from that intimate "Communion of Saints" which existed in the first century. There is reason to believe that psychic power is not a fixed thing, but that it comes in waves, which ebb and flow. At present we are on a rising tide, but we have no assurance that it will last.

It may reasonably be said that, since our knowledge of the events connected with early Church history is very limited, it should be possible to get into touch with some high Intelligence who took part in those events and so supplement our scanty sources of information. This has actually been done in several inspired scripts, and even as the proofs of this book were being corrected there has been an interesting development which must make it clear to all the world how close may be the connexion between other-world communication and religion. Two long scripts have recently appeared which have been written by the hand of the semi-conscious medium, Miss Cummins, the writing coming through at the extraordinary pace of 2,000 words per hour. The first purports to be an account of Christ's mission from Philip the Evangelist, and the second is a supplement to the Acts of the Apostles, which claims to be from Cleophas, who supped with the risen Christ at Emmaus. The first of these has now been published,* and the second will soon be available for the public.

* "The Gospel of Philip the Evangelist." (Beddow, 46 Anerley Station Road, S.E.)

So far as the author is aware, no critical examination has been made of the Philip script, but a careful reading of it has convinced him that in dignity and power it is worthy to be that which it claims, and that it explains in a clear, adequate way many points which have puzzled the commentators. The case of the Cleophas script is, however, still more remarkable, and the author is inclined to accept this as the highest intellectual document, and the one with the most evident signs of supernormal origin, in the whole history of the movement. It has been submitted to Dr. Oesterley, Examining Chaplain of the Bishop of London, who is one of the foremost authorities upon Church history and tradition. He has declared that it bears every sign of being from the hand of one who lived in those days, and who was intimately connected with the Apostolic circle. Very many fine points of scholarship are noticed, such as the use of the Hebrew Hanan as the name of the High Priest, whereas he is only known to English-speaking readers by the Greek equivalent Annas. This is one of a great number of corroborations quite beyond the possible powers of any forger. Among other interesting points, Cleophas describes the Pentecost meeting, and declares that the Apostles sat round in a circle, with hands clasped, as the Master had taught them. It would, indeed, be a wonderful thing if the true inner meaning of Christianity, so long lost, should now be uncovered once more by the ridiculed and persecuted cult whose history is here recorded.

The History of Spiritualism Vol II Page 99

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