But there was one savage who had found work to do before he fled. The Flemish Bastard had preferred his vengeance to his safety! Rushing at Onega, he buried his tomahawk in her brain, and then, yelling his war-cry, he waved the blood-stained weapon above his head, and flew into the hut where the prisoners still knelt. De Catinat saw him coming, and a mad joy glistened in his eyes. He rose to meet him, and as he rushed in he fired both barrels of his pistol into the Bastard's face. An instant later a swarm of Canadians had rushed over the writhing bodies, the captives felt warm friendly hands which grasped their own, and looking upon the smiling, well-known faces of Amos Green, Savage, and Du Lhut, they knew that peace had come to them at last.
And so the refugees came to the end of the toils of their journey, for that winter was spent by them in peace at Fort St. Louis, and in the spring, the Iroquois having carried the war to the Upper St. Lawrence, the travellers were able to descend into the English provinces, and so to make their way down the Hudson to New York, where a warm welcome awaited them from the family of Amos Green. The friendship between the two men was now so cemented together by common memories and common danger that they soon became partners in fur-trading, and the name of the Frenchman came at last to be as familiar in the mountains of Maine and on the slopes of the Alleghanies as it had once been in the _salons_ and corridors of Versailles. In time De Catinat built a house on Staten Island, where many of his fellow-refugees had settled, and much of what he won from his fur-trading was spent in the endeavour to help his struggling Huguenot brothers. Amos Green had married a Dutch maiden of Schenectady, and as Adele and she became inseparable friends, the marriage served to draw closer the ties of love which held the two families together.
As to Captain Ephraim Savage, he returned safely to his beloved Boston, where he fulfilled his ambition by building himself a fair brick house upon the rising ground in the northern part of the city, whence he could look down both upon the shipping in the river and the bay. There he lived, much respected by his townsfolk, who made him selectman and alderman, and gave him the command of a goodly ship when Sir William Phips made his attack upon Quebec, and found that the old Lion Frontenac was not to be driven from his lair. So, honoured by all, the old seaman lived to an age which carried him deep into the next century, when he could already see with his dim eyes something of the growing greatness of his country.
The manor-house of Sainte Marie was soon restored to its former prosperity, but its seigneur was from the day that he lost his wife and son a changed man. He grew leaner, fiercer, less human, forever heading parties which made their way into the Iroquois woods and which outrivalled the savages themselves in the terrible nature of their deeds. A day came at last when he sallied out upon one of these expeditions, from which neither he nor any of his men ever returned. Many a terrible secret is hid by those silent woods, and the fate of Charles de la Noue, Seigneur de Sainte Marie, is among them.
NOTE ON THE HUGUENOTS AND THEIR DISPERSION.
Towards the latter quarter of the seventeenth century there was hardly an important industry in France which was not controlled by the Huguenots, so that, numerous as they were, their importance was out of all proportion to their numbers. The cloth trade of the north and the south-east, the manufacture of serges and light stuffs in Languedoc, the linen trade of Normandy and Brittany, the silk and velvet industry of Tours and Lyons, the glass of Normandy, the paper of Auvergne and Angoumois, the jewellery of the Isle of France, the tan yards of Touraine, the iron and tin work of the Sedanais--all these were largely owned and managed by Huguenots. The numerous Saint days of the Catholic Calendar handicapped their rivals, and it was computed that the Protestant worked 310 days in the year to his fellow-countryman's 260.