arose from our taking it for granted that that which seemed evil really was EVIL. "It lies with you to prove that it isn't," said he. "We may hope that it isn't," said I. "Wait until some one tells you that you have cancer of the pyloric end of the stomach," said he; and he shouted it out again every time I tried to renew the argument.
But in all soberness, I really do think, Bertie, that very much which seems to be saddest in life might be very different if we could focus it properly. I tried to give you my views about this in the case of drink and immorality. But physically, I fancy that it applies more obviously than it does morally. All the physical evils of life seem to culminate in death; and yet death, as I have seen it, has not been a painful or terrible process. In many cases, a man dies without having incurred nearly as much pain, during the whole of his fatal illness, as would have arisen from a whitlow or an abscess of the jaw. And it is often those deaths which seem most terrible to the onlooker, which are least so to the sufferer. When a man is overtaken by an express and shivered into fragments, or when he drops from a fourth- floor window and is smashed into a bag of splinters, the unfortunate spectators are convulsed with horror, and find a text for pessimistic views about the Providence which allows such things to be. And yet, it is very doubtful whether the deceased, could his tongue be loosened, would remember anything at all about the matter. We know, as students of medicine, that though pain is usually associated with cancers and with abdominal complaints; still, in the various fevers, in apoplexy, in blood poisonings, in lung diseases, and, in short, in the greater proportion of serious maladies, there is little suffering.
I remember how struck I was when first I saw the actual cautery applied in a case of spinal disease. The white hot iron was pressed firmly into the patient's back, without the use of any anaesthetic, and what with the sight and the nauseating smell of burned flesh I felt faint and ill. Yet, to my astonishment, the patient never flinched nor moved a muscle of his face, and on my inquiring afterwards, he assured me that the proceeding was absolutely painless, a remark which was corroborated by the surgeon. "The nerves are so completely and instantaneously destroyed," he explained, "that they have no time to convey a painful impression." But then if this be so, what becomes of all the martyrs at the stake, and the victims of Red Indians, and other poor folk over whose sufferings and constancy we have wondered? It may be that Providence is not only not cruel itself, but will not allow man to be cruel either. Do your worst, and it will step in with a "No, I won't allow this poor child of mine to be hurt"; and then comes the dulling of the nerve and the lethargy which takes the victim out of the reach of the tormentor. David Livingstone under the claws of the lion must have looked like an object lesson of the evil side of things, and yet he has left it upon record that his own sensations were pleasurable rather than otherwise. I am well convinced that if the newly-born infant and the man who had just died could compare their experiences, the former would have proved to be the sufferer. It is not for nothing that the first thing the newcomer into this planet does is to open its toothless mouth and protest energetically against fate.
Cullingworth has written a parable which makes a paragraph for our wonderful new weekly paper.
"The little cheese mites held debate," he says, "as to who made the cheese. Some thought that they had no data to go upon, and some that it had come together by a solidification of vapour, or by the centrifugal attraction of atoms. A few surmised that the platter might have something to do with it; but the wisest of them could not deduce the existence of a cow."
We are at one, he and I, in thinking that the infinite is beyond our perception. We differ only in that he sees evil and I see good in the working of the universe.