A little later, it is stated that "the place was shaken where they were assembled together." Many modern observers of psychic phenomena have testified to vibration of the walls of an apartment, as if a heavy lorry were passing. It is, evidently, to such experiences that Paul alludes when he says: "Our gospel came unto you not in word only, but also in power." The preacher of the New Revelation can most truly say the same words. In connection with the signs of the pentecost, I can most truly say that I have myself experienced them all, the cold sudden wind, the lambent misty flames, all under the mediumship of Mr. Phoenix, an amateur psychic of Glasgow. The fifteen sitters were of one accord upon that occasion, and, by a coincidence, it was in an upper room, at the very top of the house.
In a previous section of this essay, I have remarked that no philosophical explanation of these phenomena, known as spiritual, could be conceived which did not show that all, however different in their working, came from the same central source. St. Paul seems to state this in so many words when he says: "But all these worketh that one and the selfsame spirit, dividing to every man severally as he will." Could our modern speculation, forced upon us by the facts, be more tersely stated? He has just enumerated the various gifts, and we find them very close to those of which we have experience. There is first "the word of wisdom," "the word of knowledge" and "faith." All these taken in connection with the Spirit would seem to mean the higher communications from the other side. Then comes healing, which is still practised in certain conditions by a highly virile medium, who has the power of discharging strength, losing just as much as the weakling gains, as instanced by Christ when He said: "Who has touched me? Much virtue" (or power) "has gone out of me." Then we come upon the working of miracles, which we should call the production of phenomena, and which would cover many different types, such as apports, where objects are brought from a distance, levitation of objects or of the human frame into the air, the production of lights and other wonders. Then comes prophecy, which is a real and yet a fitful and often delusive form of mediumship--never so delusive as among the early Christians, who seem all to have mistaken the approaching fall of Jerusalem and the destruction of the Temple, which they could dimly see, as being the end of the world. This mistake is repeated so often and so clearly that it is really not honest to ignore or deny it. Then we come to the power of "discerning the spirits," which corresponds to our clairvoyance, and finally that curious and usually useless gift of tongues, which is also a modern phenomenon. I can remember that some time ago I read the book, "I Heard a Voice," by an eminent barrister, in which he describes how his young daughter began to write Greek fluently with all the complex accents in their correct places. Just after I read it I received a letter from a no less famous physician, who asked my opinion about one of his children who had written a considerable amount of script in mediaeval French. These two recent cases are beyond all doubt, but I have not had convincing evidence of the case where some unintelligible signs drawn by an unlettered man were pronounced by an expert to be in the Ogham or early Celtic character. As the Ogham script is really a combination of straight lines, the latter case may be taken with considerable reserve.
Thus the phenomena associated with the rise of Christianity and those which have appeared during the present spiritual ferment are very analogous. In examining the gifts of the disciples, as mentioned by Matthew and Mark, the only additional point is the raising of the dead. If any of them besides their great leader did in truth rise to this height of power, where life was actually extinct, then he, undoubtedly, far transcended anything which is recorded of modern mediumship. It is clear, however, that such a power must have been very rare, since it would otherwise have been used to revive the bodies of their own martyrs, which does not seem to have been attempted.