The china was beautiful, but Dr. Johnson justly observed it was too dear; for that he could have vessels of silver, of the same size, as cheap as what were here made of porcelain[459].
I felt a pleasure in walking about Derby such as I always have in walking about any town to which I am not accustomed. There is an immediate sensation of novelty; and one speculates on the way in which life is passed in it, which, although there is a sameness every where upon the whole, is yet minutely diversified. The minute diversities in every thing are wonderful. Talking of shaving the other night at Dr. Taylor's, Dr. Johnson said, 'Sir, of a thousand shavers, two do not shave so much alike as not to be distinguished.' I thought this not possible, till he specified so many of the varieties in shaving;--holding the razor more or less perpendicular;--drawing long or short strokes;--beginning at the upper part of the face, or the under;--at the right side or the left side. Indeed, when one considers what variety of sounds can be uttered by the windpipe, in the compass of a very small aperture, we may be convinced how many degrees of difference there may be in the application of a razor.
We dined with Dr. Butter, whose lady is daughter of my cousin Sir John Douglas, whose grandson is now presumptive heir of the noble family of Queensberry. Johnson and he had a good deal of medical conversation. Johnson said, he had somewhere or other given an account of Dr. Nichols's[460] discourse De Anima Medica. He told us 'that whatever a man's distemper was, Dr. Nichols would not attend him as a physician, if his mind was not at ease; for he believed that no medicines would have any influence. He once attended a man in trade, upon whom he found none of the medicines he prescribed had any effect: he asked the man's wife privately whether his affairs were not in a bad way? She said no. He continued his attendance some time, still without success. At length the man's wife told him, she had discovered that her husband's affairs were in a bad way. When Goldsmith was dying, Dr. Turton said to him, "Your pulse is in greater disorder than it should be, from the degree of fever which you have: is your mind at ease?" Goldsmith answered it was not.'
After dinner, Mrs. Butter went with me to see the silk-mill which Mr. John Lombe had[461] had a patent for, having brought away the contrivance from Italy. I am not very conversant with mechanicks; but the simplicity of this machine, and its multiplied operations, struck me with an agreeable surprize. I had learnt from Dr. Johnson, during this interview, not to think with a dejected indifference of the works of art, and the pleasures of life, because life is uncertain and short; but to consider such indifference as a failure of reason, a morbidness of mind; for happiness should be cultivated as much as we can, and the objects which are instrumental to it should be steadily considered as of importance[462], with a reference not only to ourselves, but to multitudes in successive ages. Though it is proper to value small parts, as
'Sands make the mountain, moments make the year[463];'
yet we must contemplate, collectively, to have a just estimation of objects. One moment's being uneasy or not, seems of no consequence; yet this may be thought of the next, and the next, and so on, till there is a large portion of misery. In the same way one must think of happiness, of learning, of friendship. We cannot tell the precise moment when friendship is formed. As in filling a vessel drop by drop, there is at last a drop which makes it run over; so in a series of kindnesses there is at last one which makes the heart run over. We must not divide objects of our attention into minute parts, and think separately of each part. It is by contemplating a large mass of human existence, that a man, while he sets a just value on his own life, does not think of his death as annihilating all that is great and pleasing in the world, as if actually contained in his mind, according to Berkeley's reverie[464]. If his imagination be not sickly and feeble, it 'wings its distant way[465]' far beyond himself, and views the world in unceasing activity of every sort. It must be acknowledged, however, that Pope's plaintive reflection, that all things would be as gay as ever, on the day of his death, is natural and common[466]. We are apt to transfer to all around us our own gloom, without considering that at any given point of time there is, perhaps, as much youth and gaiety in the world as at another. Before I came into this life, in which I have had so many pleasant scenes, have not thousands and ten thousands of deaths and funerals happened, and have not families been in grief for their nearest relations? But have those dismal circumstances at all affected me? Why then should the gloomy scenes which I experience, or which I know, affect others? Let us guard against imagining that there is an end of felicity upon earth, when we ourselves grow old, or are unhappy.
Dr. Johnson told us at tea, that when some of Dr.