It has procured me much happiness. I hope it does not deserve so hard a name as either forwardness or impudence. If I know myself, it is nothing more than an eagerness to share the society of men distinguished either by their rank or their talents, and a diligence to attain what I desire[606]. If a man is praised for seeking knowledge, though mountains and seas are in his way, may he not be pardoned, whose ardour, in the pursuit of the same object, leads him to encounter difficulties as great, though of a different kind?
After the ladies were gone from table, we talked of the Highlanders not having sheets; and this led us to consider the advantage of wearing linen. JOHNSON. 'All animal substances are less cleanly than vegetable. Wool, of which flannel is made, is an animal substance; flannel therefore is not so cleanly as linen. I remember I used to think tar dirty; but when I knew it to be only a preparation of the juice of the pine, I thought so no longer. It is not disagreeable to have the gum that oozes from a plum-tree upon your fingers, because it is vegetable; but if you have any candle-grease, any tallow upon your fingers, you are uneasy till you rub it off. I have often thought, that if I kept a seraglio, the ladies should all wear linen gowns,--or cotton; I mean stuffs made of vegetable substances. I would have no silk; you cannot tell when it is clean: It will be very nasty before it is perceived to be so. Linen detects its own dirtiness.'
To hear the grave Dr. Samuel Johnson, 'that majestick teacher of moral and religious wisdom,' while sitting solemn in an armchair in the Isle of Sky, talk, ex cathedra, of his keeping a seraglio[607], and acknowledge that the supposition had often been in his thoughts, struck me so forcibly with ludicrous contrast, that I could not but laugh immoderately. He was too proud to submit, even for a moment, to be the object of ridicule, and instantly retaliated with such keen sarcastick wit, and such a variety of degrading images, of every one of which I was the object, that, though I can bear such attacks as well as most men, I yet found myself so much the sport of all the company, that I would gladly expunge from my mind every trace of this severe retort.
Talking of our friend Langton's house in Lincolnshire, he said, 'the old house of the family was burnt. A temporary building was erected in its room; and to this day they have been always adding as the family increased. It is like a shirt made for a man when he was a child, and enlarged always as he grows older.'
We talked to-night of Luther's allowing the Landgrave of Hesse two wives, and that it was with the consent of the wife to whom he was first married. JOHNSON. 'There was no harm in this, so far as she was only concerned, because volenti non fit injuria. But it was an offence against the general order of society, and against the law of the Gospel, by which one man and one woman are to be united. No man can have two wives, but by preventing somebody else from having one.'
FRIDAY, SEPTEMBER 17.
After dinner yesterday, we had a conversation upon cunning. M'Leod said that he was not afraid of cunning people; but would let them play their tricks about him like monkeys. 'But, (said I,) they'll scratch;' and Mr. M'Queen added, 'they'll invent new tricks, as soon as you find out what they do.' JOHNSON. 'Cunning has effect from the credulity of others, rather than from the abilities of those who are cunning. It requires no extraordinary talents to lie and deceive[608].' This led us to consider whether it did not require great abilities to be very wicked. JOHNSON. 'It requires great abilities to have the power of being very wicked; but not to be very wicked. A man who has the power, which great abilities procure him, may use it well or ill; and it requires more abilities to use it well, than to use it ill. Wickedness is always easier than virtue; for it takes the short cut to every thing. It is much easier to steal a hundred pounds, than to get it by labour, or any other way. Consider only what act of wickedness requires great abilities to commit it, when once the person who is to do it has the power; for there is the distinction. It requires great abilities to conquer an army, but none to massacre it after it is conquered.'
The weather this day was rather better than any that we had since we came to Dunvegan. Mr. M'Queen had often mentioned a curious piece of antiquity near this, which he called a temple of the Goddess ANAITIS. Having often talked of going to see it, he and I set out after breakfast, attended by his servant, a fellow quite like a savage. I must observe here, that in Sky there seems to be much idleness; for men and boys follow you, as colts follow passengers upon a road. The usual figure of a Sky-boy, is a lown with bare legs and feet, a dirty kilt, ragged coat and waistcoat, a bare head, and a stick in his hand, which, I suppose, is partly to help the lazy rogue to walk, partly to serve as a kind of a defensive weapon. We walked what is called two miles, but is probably four, from the castle, till we came to the sacred place.