A hare will run up a hill best, from her fore-legs being short; a dog down.' JOHNSON. 'Nay, sir; that is from mechanical powers. If you make mind mechanical, you may argue in that manner. One mind is a vice, and holds fast; there's a good memory. Another is a file; and he is a disputant, a controversialist. Another is a razor; and he is sarcastical.' We talked of Whitefield. He said, he was at the same college with him, and knew him 'before he began to be better than other people' (smiling); that he believed he sincerely meant well, but had a mixture of politicks and ostentation: whereas Wesley thought of religion only. [Footnote: That cannot be said now, after the flagrant part which Mr John Wesley took against our American brethren, when, in his own name, he threw amongst his enthusiastic flock, the very individual combustibles of Dr Johnson's Taxation no Tyranny: and after the intolerant spirit which he manifested against our fellow Christians of the Roman Catholick Communion, for which that able champion, Father O'Leary, has given him so hearty a drubbing. But I should think myself very unworthy, if I did not at the same time acknowledge Mr John Wesley's merit, as a veteran 'Soldier of Jesus Christ', who has, I do believe, 'turned many from darkness into light, and from the power of Satan to the living God'.] Robertson said, Whitefield had strong natural eloquence, which, if cultivated, would have done great things. JOHNSON. 'Why, sir, I take it, he was at the height of what his abilities could do, and was sensible of it. He had the ordinary advantages of education; but he chose to pursue that oratory which is for the mob.' BOSWELL. 'He had great effect on the passions.' JOHNSON. 'Why, sir, I don't think so. He could not represent a succession of pathetick images. He vociferated, and made an impression. THERE, again, was a mind like a hammer.' Dr Johnson now said, a certain eminent political friend of ours was wrong, in his maxim of sticking to a certain set of MEN on all occasions. 'I can see that a man may do right to stick to a PARTY,' said he;' that is to say, he is a WHIG, or he is a TORY, and he thinks one of those parties upon the whole the best, and that to make it prevail, it must be generally supported, though, in particulars, it may be wrong. He takes its faggot of principles, in which there are fewer rotten sticks than in the other, though some rotten sticks to be sure; and they cannot well be separated. But, to bind one's self to one man, or one set of men (who may be right to-day and wrong to-morrow), without any general preference of system, I must disapprove.' [Footnote: If due attention were paid to this observation, there would be more virtue, even in politicks. What Dr Johnson justly condemned, has, I am sorry to say, greatly increased in the present reign. At the distance of four years from this conversation, 21st February 1777, My Lord Archbishop of York, in his 'Sermon before the Society for the Propagation of the Gospel in Foreign Parts', thus indignantly describes the then state of parties: 'Parties once had a PRINCIPLE belonging to them, absurd perhaps, and indefensible, but still carrying a notion of DUTY, by which honest minds might easily be caught.
'But they are now COMBINATIONS OF INDIVIDUALS, who, instead of being the sons and servants of the community, make a league for advancing their PRIVATE INTERESTS. It is their business to hold high the notion of POLITICAL HONOUR. I believe and trust, it is not injurious to say, that such a bond is no better than that by which the lowest and wickedest combinations are held together; and that it denotes the last stage of political depravity.'
To find a thought, which just shewed itself to us from the mind of JOHNSON, thus appearing again at such a distance of time, and without any communication between them, enlarged to full growth in the mind of MARKHAM, is a curious object of philosophical contemplation. That two such great and luminous minds should have been so dark in one corner--that THEY should have held it to be 'wicked rebellion in the British subjects established in America, to resist the abject condition of holding all their property at the mercy of British subjects remaining at home, while their allegiance to our common Lord the King was to be preserved inviolate'--is a striking proof to me, either that 'He who fitteth in Heaven', scorns the loftiness of human pride, or that the evil spirit, whose personal existence I strongly believe, and even in this age am confirmed in that belief by a Fell, nay, by a Hurd, has more power than some choose to allow.]
He told us of Cooke, who translated Hesiod, and lived twenty years on a translation of Plautus, for which he was always taking subscriptions; and that he presented Foote to a club, in the following singular manner: 'This is the nephew of the gentleman who was lately hung in chains for murdering his brother.'
In the evening I introduced to Mr Johnson [Footnote: It may be observed, that I sometimes call my great friend, MR Johnson, sometimes DR Johnson, though he had at this time a doctor's degree from Trinity College, Dublin.