The King's College here made him Professor of Medicine, which affords him a decent subsistence. He told us that the value of the stockings exported from Aberdeen was, in peace, a hundred thousand pounds; and amounted, in time of war, to one hundred and seventy thousand pounds. Dr Johnson asked, what made the difference? Here we had a proof of the comparative sagacity of the two professors. Sir Alexander answered, 'Because there is more occasion for them in war.' Professor Thomas Gordon answered, 'Because the Germans, who are our great rivals in the manufacture of stockings, are otherwise employed in time of war.' JOHNSON. 'Sir, you have given a very good solution.'
At dinner, Dr Johnson ate several plate-fulls of Scotch broth, with barley and peas in it, and seemed very fond of the dish. I said, 'You never ate it before.' JOHNSON. 'No, sir; but I don't care how soon I eat it again.' My cousin, Miss Dallas, formerly of Inverness, was married to Mr Riddoch, one of the ministers of the English chapel here. He was ill, and confined to his room; but she sent us a kind invitation to tea, which we all accepted. She was the same lively, sensible, cheerful woman, as ever. Dr Johnson here threw out some jokes against Scotland. He said, 'You go first to Aberdeen; then to Enbru (the Scottish pronunciation of Edinburgh); then to Newcastle, to be polished by the colliers; then to York; then to London.' And he laid hold of a little girl, Stuart Dallas, niece to Mrs Riddoch, and, representing himself as a giant, said, he would take her with him! telling her, in a hollow voice, that he lived in a cave, and had a bed in the rock, and she should have a bed cut opposite to it!
He thus treated the point, as to prescription of murder in Scotland. 'A jury in England would make allowance for deficiencies of evidence, on account of lapse of time: but a general rule that a crime should not be punished, or tried for the purpose of punishment, after twenty years, is bad. It is cant to talk of the King's advocate delaying a prosecution from malice. How unlikely is it the King's advocate should have malice against persons who commit murder, or should even know them at all. If the son of the murdered man should kill the murderer who got off merely by prescription, I would help him to make his escape; though, were I upon his jury, I would not acquit him. I would not advise him to commit such an act. On the contrary, I would bid him submit to the determination of society, because a man is bound to submit to the inconveniences of it, as he enjoys the good: but the young man, though politically wrong, would not be morally wrong. He would have to say, "Here I am amongst barbarians, who not only refuse to do justice, but encourage the greatest of all crimes. I am therefore in a state of nature: for, so far as there is now law, it is a state of nature: and consequently, upon the eternal and immutable law of justice, which requires that he who sheds man's blood should have his blood shed, I will stab the murderer of my father."' We went to our inn, and sat quietly. Dr Johnson borrowed, at Mr Riddoch's, a volume of Massilon's Discourses on the Psalms: but I found he read little in it. Ogden too he sometimes took up, and glanced at; but threw it down again. I then entered upon religious conversation. Never did I see him in a better frame: calm, gentle, wise, holy. I said, 'Would not the same objection hold against the Trinity as against transubstantiation?' 'Yes,' said he, 'if you take three and one in the same sense. If you do, to be sure you cannot believe it: but the three persons in the Godhead are Three in one sense, and One in another. We cannot tell how; and that is the mystery!'
I spoke of the satisfaction of Christ. He said his notion was, that it did not atone for the sins of the world; but, by satisfying divine justice, by shewing that no less than the Son of God suffered for sin, it shewed to men and innumerable created beings, the heinousness of it, and therefore rendered it unnecessary for divine vengeance to be exercised against sinners, as it otherwise must have been; that in this way it might operate even in favour of those who had never heard of it: as to those who did hear of it, the effect it should produce would be repentance and piety, by impressing upon the mind a just notion of sin: that original sin was the propensity to evil, which no doubt was occasioned by the fall. He presented this solemn subject in a new light to me, [Footnote: My worthy, intelligent, and candid friend, Dr Kippis, informs me, that several divines have thus explained the mediation of our Saviour. What Dr Johnson now delivered, was but a temporary opinion; for he afterwards was fully convinced of the propitiatory sacrifice, as I shall shew at large in my future work, The life of Samuel Johnson, LL.D.] and rendered much more rational and clear the doctrine of what our Saviour has done for us, as it removed the notion of imputed righteousness in co-operating; whereas by this view, Christ has done all already that he had to do, or is ever to do, for mankind, by making his great satisfaction; the consequences of which will affect each individual according to the particular conduct of each.