The country around is a black dreary moor on all sides, except to the sea-coast, towards which there is a view through a valley, and the farm of Bay shews some good land. The place itself is green ground, being well drained, by means of a deep glen on each side, in both of which there runs a rivulet with a good quantity of water, forming several cascades, which make a considerable appearance and sound. The first thing we came to was an earthen mound, or dyke, extending from the one precipice to the other. A little farther on, was a strong stone-wall, not high, but very thick, extending in the same manner. On the outside of it were the ruins of two houses, one on each side of the entry or gate to it. The wall is built all along of uncemented stones, but of so large a size as to make a very firm and durable rampart. It has been built all about the consecrated ground, except where the precipice is deep enough to form an enclosure of itself. The sacred spot contains more than two acres. There are within it the ruins of many houses, none of them large, a cairn, and many graves marked by clusters of stones. Mr M'Queen insisted that the ruin of a small building, standing east and west, was actually the temple of the goddess Anaitis, where her statue was kept, and from whence processions were made to wash it in one of the brooks. There is, it must be owned, a hollow road visible for a good way from the entrance; but Mr M'Queen, with the keen eye of an antiquary, traced it much farther than I could perceive it. There is not above a foot and a half in height of the walls now remaining; and the whole extent of the building was never, I imagine, greater than an ordinary Highland house. Mr M'Queen has collected a great deal of learning on the subject of the temple of Anaitis; and I had endeavoured, in my journal, to state such particulars as might give some idea of it, and of the surrounding scenery; but from the great difficulty of describing visible objects, I found my account so unsatisfactory, that my readers would probably have exclaimed
And write about it, Goddess, and about it; and therefore I have omitted it. When we got home, and were again at table with Dr Johnson, we first talked of portraits. He agreed in thinking them valuable in families. I wished to know which he preferred, fine portraits, or those of which the merit was resemblance. JOHNSON. 'Sir, their chief excellence is being like.' BOSWELL. 'Are you of that opinion as to the portraits of ancestors, whom one has never seen?' JOHNSON. 'It then becomes of more consequence that they should be like; and I would have them in the dress of the times, which makes a piece of history. One should like to see how Rorie More looked. Truth, sir, is of the greatest value in these things.' Mr M'Queen observed, that if you think it of no consequence whether portraits are like, if they are but well painted, you may be indifferent whether a piece of history is true or not, if well told.
Dr Johnson said at breakfast to day, 'that it was but of late that historians bestowed pains and attention in consulting records, to attain to accuracy. Bacon, in writing his History of Henry VII, does not seem to have consulted any, but to have just taken what he found in other histories, and blended it with what he learnt by tradition.' He agreed with me that there should be a chronicle kept in every considerable family, to preserve the characters and transactions of successive generations.
After dinner I started the subject of the temple of Anaitis. Mr M'Queen had laid stress on the name given to the place by the country people, Ainnit; and added, 'I knew not what to make of this piece of antiquity, till I met with the Anaitidis delubrum in Lydia, mentioned by Pausanias and the elder Pliny.' Dr Johnson, with his usual acuteness, examined Mr M'Queen as to the meaning of the word Ainnit, in Erse; and it proved to be a WATER-PLACE, or a place near water, 'which,' said Mr M'Queen, 'agrees with all the descriptions of the temples of that goddess, which were situated near rivers, that there might be water to wash the statue'. JOHNSON. 'Nay, sir, the argument from the name is gone. The name is exhausted by what we see. We have no occasion to go to a distance for what we can pick up under our feet. Had it been an accidental name, the similarity between it and Anaitis might have had something in it; but it turns out to be a mere physiological name.' Macleod said, Mr M'Queen's knowledge of etymology had destroyed his conjecture. JOHNSON. 'You have one possibility for you, and all possibilities against you. It is possible it may be the temple of Anaitis. But it is also possible that it may be a fortification; or it may be a place of Christian worship, as the first Christians often chose remote and wild places, to make an impression on the mind; or, if it was a heathen temple, it may have been built near a river, for the purpose of lustration; and there is such a multitude of divinities, to whom it may have been dedicated, that the chance of its being a temple of Anaitis is hardly any thing.