The spirit form, within two feet of our unmoved hands, still piled up together in a heap, then dissolved, and gradually faded from our vision.

The conditions at this beautiful seance-with the medium's hands held throughout, and with enough light for visibility-seem satisfactory, provided we grant the honesty of the witness. As the preface contains the supporting testimony of a responsible Australian Government official, who also speaks of Mr. Curtis's initial extremely sceptical state of mind, we may well do so. At the same seance a quarter of an hour later the figure again appeared:

The apparition then floated in the air and alighted on the table, rapidly glided about, and thrice bent her beautiful figure with graceful bows, each bending deliberate and low, the head coming within six inches of my face. The dress rustled (as silk rustles) with every movement. The face was partially veiled as before. The visibility then became invisible, slowly disappearing like the former materialization.

Other similar seances are described.

In view of the many elaborate and stringent tests through which he passed successfully, the story of Slade's "exposure" in America in 1886 is not convincing, but we refer to it for historical reasons, and to show that such incidents are not excluded from our review of the subject. The BOSTON HERALD, February 2, 1886, heads its account, "The celebrated Dr. Slade comes to grief in Weston, West Virginia, writes upon slates which lie upon his knees under the table, and moves tables and chairs with his toes." Observers in an adjoining room, looking through the crevice under the door saw these feats of agility being performed by the medium, though those present in the room with him were unaware of them. There seems, however, to have been in this as in other cases, occurrences which bore the appearance of fraud, and Spiritualists were among those who denounced him. At a subsequent public performance for "Direct Spirit Writing" in the Justice Hall, Weston, Mr. E. S. Barrett, described as a "Spiritualist," came forward and explained how Slade's imposture had been detected. Slade, who was asked to speak, appeared dumbfounded, and could only say, according to the report, that if his accusers had been deceived he had been equally so, for if the deceit had been done by him, it had been without his consciousness.

Mr. J. Simmons, Slade's business manager, made a frank statement which seems to point to the operation of ectoplasmic limbs, as years later was proved to be the case with the famous Italian medium, Eusapia Palladino. He says: "I do not doubt that these gentlemen saw what they assert they did; but I am convinced at the same time that Slade is as innocent of what he is accused of as you (the editor) yourself would have been under similar circumstances. But I know that my explanation would have no weight in a court of justice. I myself saw a hand, which I could have sworn to be that of Slade, if it had been possible for his hand to be in that position. While one of his hands lay upon the table and the other held the slate under the corner of the table, a third hand appeared with a clothes-brush (which a moment previously had brushed against me from the knee upwards) in the middle of the opposite edge of the table, which was forty-two inches long." Slade and his manager were arrested and released on bail, but no further proceedings seem to have been taken against them. Truesdell, also, in his book, "Spiritualism, Bottom Facts," states that he saw Slade effecting the movement of objects with his foot, and he asks his readers to believe that the medium made to him a full confession of how all his manifestations were produced. If Slade ever really did this, it may probably be accounted for by a burst of ill-timed levity on his part in seeking to fool a certain type of investigator by giving him exactly what he was seeking for. To such instances we may apply the judgment of Professor Zollner on the Lankester incident: "The physical facts observed by us in so astonishing a variety in his presence negatived on every reasonable ground the supposition that he in one solitary case had taken refuge in wilful imposture." He adds, what was certainly the case in that particular instance, that Slade was the victim of his accuser's and his judge's limited knowledge.

The History of Spiritualism Vol I Page 118

Arthur Conan Doyle

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