It is true that religious bigotry denounces it, but without disputing the occurrences, and occasionally a pretended expose' is made for purposes of speculation; but the fact of spiritual intercourse has become an acknowledged fact in the Empire city.

Perhaps the most significant fact of the period we have been considering was the development of mediumship in prominent people, as, for instance, Judge Edmonds and Professor Hare. The latter writes*:

* "Experimental Investigation of the Spirit Manifestations," p. 54.

Having latterly acquired the powers of a medium in a sufficient degree to interchange ideas with my spirit friends, I am no longer under the necessity of defending media from the charge of falsehood and deception. It is now my own character only that can be in question.

Thus, dismissing the Fox girls from the field altogether, we have the private mediumship of Rev. A. H. Jervis, Deacon Hale, Lyman Granger, Judge Edmonds, Professor Hare, Mrs. Mapes, Miss Mapes, and the public mediumship of Mrs. Tamlin, Mrs. Benedict, Mrs. Hayden, D. D. Home, and dozens of others.

It is not within the scope of this work to deal with the great number of individual cases of mediumship, some of them most dramatic and interesting, which occurred during this first period of demonstration. The reader is referred to Mrs. Hardinge Britten's two important compilations, "Modern American Spiritualism" and "Nineteenth Century Miracles," books which will always be a most valuable record of early days. The series of phenomenal cases was so great that Mrs. Britten has counted over five thousand separate instances recorded in the Press in the first few years, which probably represents some hundreds of thousands not so recorded. Religion so-called and Science so-called united for once in an unholy attempt to misrepresent and persecute the new truth and its supporters, while the Press unfortunately found that its interest lay in playing up to the prejudices of the majority of its subscribers. It was easy to do this, for naturally, in so vital and compelling a movement, there were some who became fanatical, some who threw discredit upon their opinions by their actions, and some who took advantage of the general interest to imitate, with more or less success, the real gifts of the spirit. These fraudulent rascals were sometimes mere cold-blooded swindlers, and sometimes seem to have been real mediums whose psychic power had for a time deserted them. There were scandals and exposures, some real and some pretended. These exposures were then, as now, due often to the Spiritualists themselves, who strongly objected to their sacred ceremonies being a screen for the hypocrisies and blasphemies of those villains who, like human hyenas, tried to make a fraudulent living out of the dead. The general result was to take the edge off the first fine enthusiasm, and to set back the acceptance of what was true by an eternal harping on what was false.

The brave report of Professor Hare led to a disgraceful persecution of that venerable savant, who was at that moment, with the exception of Agassiz, the best-known man of science in America. The professors of Harvard-a university which has a most unenviable record in psychic matters-passed a resolution denouncing him and his "insane adherence to a gigantic humbug." He could not lose his professorial chair at Pennsylvania University because that had been already resigned, but he suffered much in loss of reputation.

The crowning and most absurd instance of scientific intolerance-an intolerance which has always been as violent and unreasonable as that of the mediaeval Church-was shown by the American Scientific Association. This learned body howled down Professor Hare when he attempted to address them, and put it on record that the subject was unworthy of their attention. It was remarked, however, by the Spiritualists, that the same society at the same session held an animated debate as to why cocks crow between twelve and one at night, coming finally to the conclusion that at that particular hour a wave of electricity passes over the earth from north to south, and that the fowls, disturbed out of their slumbers and "being naturally of a crowing disposition," register the event in this fashion.

The History of Spiritualism Vol I Page 54

Arthur Conan Doyle

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