The cross correspondences were too prolonged and complicated to ensure acceptance, and had a painful resemblance to some pedantic parlour game. It is otherwise with the Ear of Dionysius. It necessarily takes on an academic tone, since it is a classical subject, handled presumably by two professors, but it is a very direct and clear attempt to prove survival by showing that none save these particular men could have produced the script, and that certainly it was beyond the knowledge or faculties of the writer.

This writer, who chooses to assume the name of Mrs. Willett, produced in 1910 the phrase "Dionysius's Ear. The Lobe." It chanced that Mrs. Verrall, the wife of a famous classical scholar, was present, and she referred the phrase to her husband. He explained that the name was given to a huge abandoned quarry at Syracuse, which was roughly shaped like a donkey's ear. In this place the unhappy Athenian captives had been confined after that famous defeat which has been immortalized by Thucydides, and it had received its name because its peculiar acoustic properties were said to have enabled Dionysius the Tyrant to overhear the talk of his victims.

Dr. Verrall died shortly afterwards, and in 1914 the script of Mrs. Willett began to contain many references to the Ear of Dionysius. These appeared to emanate from the deceased doctor. For example, one sentence ran: "Do you remember that you did not know, and I complained of your classical ignorance? It concerned a place where slaves were kept and audition belongs-also acoustics. Think of the whispering gallery."

Some of the allusions, such as the foregoing, pointed to Dr. Verrall, while others seemed to be associated with another deceased scholar who had passed on in 1910. This was Professor S. H. Butcher, of Edinburgh. Thus the script said: "Father Cam walking arm-in-arm with the Canongate," i.e. Cambridge with Edinburgh. The whole strange mosaic was described by one control as "a literary association of ideas pointing to the influence of two discarnate minds." This idea was certainly carried out, and no one can read the result carefully without the conviction that it has its origin in something entirely remote from the writer. So recondite were the classical allusions that even the best scholars were occasionally baffled, and one of them declared that no minds with which he was acquainted, save only those of Verrall and Butcher, could have produced the result. After careful examination of the records, Mr. Gerald Balfour declared that he was prepared to accept the reputed as "the real authors of this curious literary puzzle." The unseen communicators seem to have got weary of such roundabout methods and Butcher is represented as saying: "Oh, this old bothersome rubbish is so tiresome!" None the less, the result achieved is one of the most clear-cut and successful of any of the purely intellectual explorations of the S.P.R.

The work of the S.P.R. during recent years has not enhanced its reputation, and it is with reluctance that the author, who is one of the oldest members, is compelled to say so. The central machinery of the society has come into the hands of a circle of men whose one care seems to be not to prove truth but to disprove what seems preternatural. Two great men, Lodge and Barrett, stemmed the tide, but they were outvoted by the obstructionists. Spiritualists, and particularly mediums, look upon the investigators and their methods with aversion. It seems never to have dawned upon these people that the medium is, or should be, inert, and that there may be an intelligent force behind the medium which can only be conciliated and encouraged by gentle sympathy and thoughtful, tactful behaviour.

Eva, the materializing medium, came from France, but the results were meagre, and excessive exaggerated precautions defeated the end in view. The report in which the committee announce their conclusions is a contradictory document, for whereas the casual reader would gather from it that no results-or none worth recording-were obtained, the text is actually illustrated with photographs of ectoplasmic extrusions exactly resembling in miniature those which had been obtained in Paris.

The History of Spiritualism Vol II Page 34

Arthur Conan Doyle

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