A full account of the various evidential results obtained by Mumler will be found in contemporary records.*

* THE SPIRITUAL MAGAZINE, 1862, p. 562; 1863, pp. 34-41.

In 1863 Mumler, like so many other photographic mediums since his day, found on his plates "extras" of living persons. His strongest supporters were unable to accept this new and startling phenomenon, and while holding to their former belief in his powers, were convinced that he had resorted to trickery. Dr. Gardner, in a letter to the BANNER OF LIGHT (Boston, February 20, 1863), referring to this fresh development, writes:

While I am fully of the belief that genuine spirit likenesses have been produced through his mediumship, evidence of deception in two cases, at least, has been furnished me, which is perfectly conclusive. Mr. Mumler, or some person connected with Mrs. Stuart's rooms, has been guilty of deception in palming off as genuine spirit likenesses pictures of a person who is now living in this city.

What made the case even more conclusive to the accusers was the fact that the same "extra" of the living person appeared on two different plates. This "exposure" set the tide of public opinion against him, and in 1868 Mumler departed for New York. Here his business prospered for a time until he was arrested by order of the mayor of New York, at the instance of a newspaper reporter who had received an unrecognized "extra." After a lengthy trial he was discharged without a stain on his character. The evidence of professional photographers who were not Spiritualists was strongly in Mumler's favour.

Mr. Jeremiah Gurney testified:

I have been a photographer for twenty-eight years; I have witnessed Mumler's process, and although I went prepared to scrutinize everything, I could find nothing which savoured of fraud or trickerythe only thing out of the usual routine being the fact that the operator kept his hand on the camera.

Mumler, who died in poverty in 1884, has left an interesting and convincing narrative of his career in his book, "Personal Experiences of William H. Mumler in Spirit Photography,"* a copy of which is to be seen at the British Museum.

* Boston, 1875. "Chronicles of the Photographs of Spiritual Beings," etc., 1882, p. 2.

Hudson, who obtained the first spirit photograph in England of which we have objective evidence, is said to have been about sixty years of age at that time (March, 1872). The sitter was Miss Georgiana Houghton, who has fully described the incident. There is abundant testimony to Hudson's work. Mr. Thomas Slater) already quoted, took his own camera and plates, and after minute observation reported that "collusion or trickery was altogether out of the question." Mr. William Howitt, a stranger to the medium, went unannounced and received a recognized "extra" of his two deceased boys. He pronounced the photographs to be "perfect and unmistakable."

Dr. Alfred Russel Wallace secured a good picture of his mother. Describing his visit he says*:

* "Miracles and Modern Spiritualism" (Revised Edition 1901), pp. 196-7.

I sat three times, always choosing my own position. Each time a second figure appeared in the negative with me. The first was a male figure with a short sword, the second a full-length figure, standing apparently a few feet on one side and rather behind me, looking down at me and holding a bunch of flowers. At the third sitting, after placing myself, and after the prepared plate was in the camera, I asked that the figure would come close to me. The third plate exhibited a female figure standing close in front of me, so that the drapery covers the lower part of my body. I saw all the plates developed, and in each case the additional figure started out the moment the developing fluid was poured on, while my portrait did not become visible till, perhaps, twenty seconds later. I recognized none of these figures in the negatives; but the moment I got the proofs, the first glance showed me that the third plate contained an unmistakable portrait of my mother-like her both in features and expression; not such a likeness as a portrait taken during life, but a somewhat pensive, idealized likeness yet still, to me, an unmistakable likeness.

The History of Spiritualism Vol II Page 50

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