Napoleon Bonaparte : The French Empire – Beacon Lights of History, Volume IX : European Statesmen

Beacon Lights of History, Volume IX : European Statesmen by John Lord

Beacon Lights of History, Volume IX : European Statesmen

Mirabeau : The French Revolution
Edmund Burke : Political Morality
Napoleon Bonaparte : The French Empire
Prince Metternich : Conservatism
Chateaubriand : The Restoration and Fall of the Bourbons
George IV : Toryism
The Greek Revolution
Louis Philippe : The Citizen King

Beacon Lights of History, Volume IX : European Statesmen
John Lord

Topics Covered
Unanimity of mankind respecting the genius of Napoleon
General opinion of his character
The greatness of his services
Napoleon at Toulon
His whiff of grapeshot
His defence of the Directory
Appointed to the army of Italy
His rapid and brilliant victories
Delivers France
Campaign in Egypt
Renewed disasters during his absence
Made First Consul
His beneficent rule as First Consul
Internal improvements
Restoration of law
Vast popularity of Napoleon
His ambitious designs
Made Emperor
Coalition against him
Renewed war
Victories of Napoleon
Peace of Tilsit
Despair of Europe
Napoleon dazzled by his own greatness
Invasion of Spain and Russia
Conflagration of Moscow and retreat of Napoleon
The nations arm and attack him
Humiliation of Napoleon
Elba and St. Helena
William the Silent, Washington, and Napoleon
Lessons of Napoleon’s fall
Napoleonic ideas
Imperialism hostile to civilization

Napoleon Bonaparte : The French Empire

A.D. 1769-1821.

It is difficult to say anything new about Napoleon Bonaparte, either in reference to his genius, his character, or his deeds.

His genius is universally admitted, both as a general and an administrator. No general so great has appeared in our modern times. He ranks with Alexander and Caesar in ancient times, and he is superior to Gustavus Adolphus, Turenne, Condé, Marlborough, Frederic II., Wellington, or any of the warriors who have figured in the great wars of Europe, from Charlemagne to the battle of Waterloo. His military career was so brilliant that it dazzled contemporaries. Without the advantages of birth or early patronage, he rose to the highest pinnacle of human glory. His victories were prodigious and unexampled; and it took all Europe to resist him. He aimed at nothing less than universal sovereignty; and had he not, when intoxicated with his conquests, attempted impossibilities, his power would have been practically unlimited in France. He had all the qualities for success in war,–insight, fertility of resource, rapidity of movement, power of combination, coolness, intrepidity, audacity, boldness tempered by calculation, will, energy which was never relaxed, powers of endurance, and all the qualities which call out enthusiasm and attach soldiers and followers to personal interests. His victorious career was unchecked until all the nations of Europe, in fear and wrath, combined against him. He was a military prodigy, equally great in tactics and strategy,–a master of all the improvements which had been made in the art of war, from Epaminondas to Frederic II.

Emperor Napoleon, painting by Jacques-Louis David

Emperor Napoleon, painting by Jacques-Louis David

His genius for civil administration was equally remarkable, and is universally admitted. Even Metternich, who detested him, admits that “he was as great as a statesman as he was as a warrior, and as great as an administrator as he was as a statesman.” He brought order out of confusion, developed the industry of his country, restored the finances, appropriated and rewarded all eminent talents, made the whole machinery of government subservient to his aims, and even seemed to animate it by his individual will. He ruled France as by the power of destiny. The genius of Richelieu, of Mazarin, and of Colbert pale before his enlightened mind, which comprehended equally the principles of political science and the vast details of a complicated government. For executive ability I know no monarch who has surpassed him.

We do not associate with military genius, as a general rule, marked intellectual qualities in other spheres. But Napoleon was an exception to this rule. He was tolerably well educated, and he possessed considerable critical powers in art, literature, and science. He penetrated through all shams and impostures. He was rarely deceived as to men or women. He could be eloquent and interesting in conversation. Some of his expressions pierced like lightning, and were exceedingly effective. His despatches were laconic and clear. He knew something about everybody of note, and if he had always been in a private station his intellectual force would have attracted attention in almost any vocation he might have selected. His natural vivacity, wit, and intensity would have secured friends and admirers in any sphere.

Nor are the judgments of mankind less unanimous in reference to his character than his intellect and genius. He stands out in history in a marked manner with two sides,–great and little, good and bad. None can deny him many good qualities. His industry was marvellous; he was temperate in eating and drinking; he wasted no precious time; he rewarded his friends, to whom he was true; he did not persecute his enemies unless they stood in his way, and unless he had a strong personal dislike for them, as he had for Madame de Staël; he could be magnanimous at times; he was indulgent to his family, and allowed his wife to buy as many India shawls and diamonds as she pleased; he was never parsimonious in his gifts, although personally inclined to economy; he generally ruled by the laws he had accepted or enacted; he despised formalities and etiquette; he sought knowledge from every quarter; he encouraged merit in all departments; he was not ruled by women, like most of the kings of France; he was not enslaved by prejudices, and was lenient when he could afford to be; and in the earlier part of his career he was doubtless patriotic in his devotion to the interests of his country.

Moreover, many of his faults were the result of circumstances, and of the unprecedented prosperity which he enjoyed. Pride, egotism, tyranny, and ostentation were to be expected of a man whose will was law. Nearly all men would have exhibited these traits, had they been seated on such a throne as his; and almost any man’s temper would have occasionally given way under such burdens as he assumed, such hostilities as he encountered, and such treasons as he detected. Surrounded by spies and secret enemies, he was obliged to be reserved. With a world at his feet, it was natural that he should be arbitrary and impatient of contradiction. There have been successful railway magnates as imperious as he, and bank presidents as supercilious, and clerical dignitaries as haughty, in their smaller spheres. Pride, consciousness, and egotism are the natural result of power and flattery in all conditions of life; and when a single man controls the destinies of nations, he is an exception to the infirmities of human nature if he does not seek to bend everything before his haughty will. There have been many Richelieus, there has been but one Marcus Aurelius; many Hildebrands, only one Alfred; many Ahabs, only one David, one St. Louis, one Washington.

But with all due allowance for the force of circumstances in the development of character, and for those imperial surroundings which blind the arbiters of nations, there were yet natural traits of character in Napoleon which call out the severest reprobation, and which make him an object of indignation and intense dislike among true-minded students of history. His egotism was almost superhuman, his selfishness was most unscrupulous, his ambition absolutely boundless. He claimed a monopoly in perfidy and lying; he had no idea of moral responsibility; he had no sympathy with misfortune, no conscience, no fear of God. He was cold, hard, ironical, and scornful. He was insolent in his treatment of women, brusque in manners, severe on all who thwarted or opposed him. He committed great crimes in his ascent to supreme dominion, and mocked the reason, the conscience, and the rights of mankind. He broke the most solemn treaties; he was faithless to his cause; he centred in himself the interests he was intrusted to guard; he recklessly insulted all the governments of Europe; he put himself above Providence; he disgracefully elevated his brothers; he sought to aggrandize himself at any cost, and ruthlessly grasped the sceptre of universal dominion as if he were an irresistible destiny whom it was folly to oppose, In all this he aimed to be greater than conscience.

Such was the character of a despot who arose upon the ruins of the old monarchy,–the product of a revolution, whose ideas he proposed to defend. Most historians, and all moralists, are on the whole unanimous in this verdict. As for his deeds, they rise up before our minds, compelling admiration and awe. He was the incarnation of force; he performed the most brilliant exploits of our modern times.

The question then arises, whether his marvellous gifts and transcendent opportunities were directed to the good of his country and the cause of civilization. In other words, did he render great services to France, which make us forget his faults? How will he be judged by enlightened posterity? May he be ranked among great benefactors, like Constantine. Charlemagne, Theodosius, Peter the Great, and Oliver Cromwell? It is the privilege of great sovereigns to be judged for their services rather than by their defects.

Let us summon, then, this great Emperor before the bar of universal reason. Let him make his own defence. Let us first hear what he has to say for himself, for he is the most distinguished culprit of modern times, and it may yet take three generations to place him in his true historical niche; and more, his fame, though immortal, may forever be in doubt, like that of Julius Caesar, whom we still discuss.

This great man may quietly yet haughtily say to us who seek to take his measure: “It is for my services to France that I claim to be judged. I do not claim perfection. I admit I made grand mistakes; I even committed acts which the world stigmatizes as crimes. I seized powers which did not belong to me; I overthrew constitutions; I made myself supreme; I mocked the old powers of earth; I repudiated the ideas in the name of which I climbed to a throne; I was harsh, insolent, and tyrannical; I divorced the wife who was the maker of my fortune; I caused the assassination of the Duc d’Enghien; I invaded Spain and Russia; and I wafted the names of my conquering generals to the ends of the earth in imprecations and curses. These were my mistakes,–crimes, if you please to call them; but it is not for these you must judge me. Did I not come to the rescue of law and order when France was torn with anarchies? Did I not deliver the constituted authorities from the mob? Did I not rescue France from foreign enemies when they sought to repress the Revolution and restore the Bourbons? Was I not the avenger of twenty-five hungry millions on those old tyrants who would have destroyed their nationality? Did I not break up those combinations which would have perpetuated the enslavement of Europe? Did I not seek to plant liberty in Italy and destroy the despotisms of German princes? Did I not give unity to great States and enlarge their civilization? Did I not rebuke and punish Austria, Prussia, Russia, and England for interfering with our Revolution and combining against the rights of a republic? Did I not elevate France, and give scope to its enterprise, and develop its resources, and inspire its citizens with an unknown enthusiasm, and make the country glorious, so that even my enemies came to my court to wonder and applaud? And did I not leave such an immortal prestige, even when I was disarmed and overthrown by the armies of combined Christendom, that my illustrious name, indelibly engraved in the hearts of my countrymen, was enough to seat my nephew on the throne from which I was torn, and give to his reign a glory scarcely inferior to my own? These were my services to France,–the return of centralized power amid anarchies and discontents and laws which successive revolutions have not destroyed, but which shall blaze in wisdom through successive generations.”

Now, how far can these claims be substantiated? Was Napoleon, although a usurper, like Cromwell and Caesar, also a benefactor like them; and did his fabric of imperialism prove a blessing to civilization? What, in reality, were his services? Do they offset his aspirations and crimes? Is he worthy of the praises of mankind? Great deeds he performed, but did they ultimately tend to the welfare of France and of Europe?

It was a great service which Napoleon rendered to France, in the beginning of his career, at the siege of Toulon, when he was a lieutenant of artillery. He disobeyed, indeed, the orders of his superiors, but won success by the skill with which he planted his cannon, showing remarkable genius. This service to the Republic was not forgotten, although he remained long unemployed, living obscurely at Paris with straitened resources. By some means he caught the ear of Barras, the most able of the Directory, and was intrusted with the defence of the Convention in a great crisis, and saved it by his “whiff of grapeshot,” as Carlyle calls his dispersion of the mob in the streets of Paris, from the steps of St. Roch. This, doubtless, was a service to the cause of law and order, since he acted under orders, and discharged his duty, like an obedient servant of the constituted authorities, without reluctance, and with great skill,–perhaps the only man of France, at that time, who could have done that important work so well, and with so little bloodshed. Had the sections prevailed,–and it was feared that they would,–the anarchy of the worst days of the Revolution would have resulted. But this decisive action of the young officer, intrusted with a great command, put an end for forty years to the assumption of unlawful weapons by the mob. There was no future insurrection of the people against government till Louis Philippe was placed upon the throne in 1830. Napoleon here vindicated not only the cause of law and order, but the Revolution itself; for in spite of its excesses and crimes, it had abolished feudalism, unequal privileges, the reign of priests and nobles, and a worn-out monarchy; it had proclaimed a constitutional government, in the face of all the European despotisms; it had asserted that self-government was a possibility, even in France; it had inspired the whole nation with enthusiasm, and proclaimed the Republic when hostile armies were ready to march upon the soil of France and restore the Bourbons. All the impulses of the Revolution were generous; all its struggles were heroic, although it was sullied with crimes, and was marked by inexperience and follies. The nation rallied around a great idea,–an idea which is imperishable, and destined to unbounded triumph. To this idea of liberty Napoleon was not then unfaithful, although some writers assert that he was ready to draw his sword in any cause which promised him promotion.

The National Convention, which he saved by military genius and supreme devotion to it, had immortalized itself by inspiring France with heroism; and after a struggle of three years with united Christendom, jealous of liberty, dissolved itself, and transferred the government to a Directory.

This Directory, in reward of the services which Napoleon had rendered, and in admiration of his genius, bestowed upon him the command of the army of Italy. Probably Josephine, whom he then married, had sufficient influence with Barras to secure the appointment. It was not popular with the generals, of course, to have a young man of twenty-six, without military prestige, put over their heads. But results soon justified the discernment of Barras.

At the head of only forty thousand men, poorly clad and equipped and imperfectly fed, Napoleon in four weeks defeated the Sardinians, and in less than two years, in eighteen pitched battles, he destroyed the Austrian armies which were about to invade France. That glorious campaign of 1796 is memorable for the conquest of Piedmont and Lombardy, and the establishment of French supremacy in Italy. Napoleon’s career on the banks of the Po was so brilliant, unexpected, and startling, that his nation was filled with equal astonishment and admiration. Instead of predicted ruin, there was unexampled victory. The enthusiasm of the French was unbounded. Had Napoleon died at the Bridge of Lodi, he would have passed down in history as a Judas Maccabaeus. In this campaign he won the hearts of his soldiers, and secured the admiration of his generals. There was something new in his system of fighting, not seen at least in modern times,–a rapid massing of his troops, and a still more rapid concentration of them upon the weak points of the enemy’s lines, coming down on them like a mountain torrent, and sweeping everything before him, in defiance of all rules and precedents. A new master in the art of war, greater than Condé, or Turenne, or Marlborough, or Frederic II., had suddenly arisen, with amazing audacity and faith in himself.

The deliverance of republican France from four great Austrian armies was a grand service; and Napoleon merited its gratitude and all the honors he received. He had violated no trust thus far. He was still Citizen Bonaparte, professing liberal principles, and fighting under the flag of liberty, to make the Republic respected, independent, and powerful. He robbed Italy, it is true, of some of her valuable pictures, and exacted heavy contributions; but this is war. He was still the faithful servant of France.

On his return to Paris as a conqueror, the people of course were enthusiastic in their praises, and the Government was jealous. It had lost the confidence of the nation. All eyes were turned upon the fortunate soldier who had shown so much ability, and who had given glory to the country. He may not yet have meditated usurpation, but he certainly had dreams of power. He was bent on rising to a greater height; but he could do nothing at present, nor did he feel safe in Paris amid so much envy, although he lived simply and shunned popular idolatry. But his restless nature craved activity; so he sought and obtained an army for the invasion of Egypt. He was inspired with a passion of conquest, and the Directory was glad to get rid of so formidable a rival.

He had plainly rendered to his country two great services, without tarnishing his own fame, or being false to his cause. But what excuse had he to give to the bar of enlightened posterity for the invasion of Egypt? The idea originated with himself. It was not a national necessity. It was simply an unwarrantable war: it was a crime; it was a dream of conquest, without anything more to justify it than Alexander’s conquests in India, or any other conquest by ambitious and restless warriors. He hoped to play the part of Alexander,–to found a new empire in the East. It was his darling scheme. It would give him power, and perhaps sovereignty. Some patriotic notions may have blended with his visions. Perhaps he would make a new route to India; perhaps cut off the empire of the English in the East; perhaps plant colonies among worn-out races; perhaps destroy the horrid empire of the Turks; perhaps make Constantinople the seat of French influence and empire in the East. But what harm had Turkey or Syria or Egypt done to France? Did they menace the peace of Europe? Did even suffering Egyptians call upon him to free them from a Turkish yoke? No: it was a meditated conquest, on the same principles of ambition and aggrandizement which ever have animated unlawful conquests, and therefore a political crime; not to be excused because other nations have committed such crimes, ultimately overruled to the benefit of civilization, like the conquest of India by England, and Texas by the United States.

I will not dwell on this expedition, which failed through the watchfulness of the English, the naval victory of Nelson at the Nile, and the defence of Acre by Sir Sidney Smith. It was the dream of Napoleon at that time to found an empire in the East, of which he would be supreme; but he missed his destiny, and was obliged to return, foiled, baffled, and chagrined, to Paris;–his first great disappointment.

But he had lost no prestige, since he performed prodigies of valor, and covered up his disasters by lying bulletins. Here he first appeared as the arch-liar, which he was to the close of his career. In this expedition he rendered no services to his country or to civilization, except in the employment of scientific men to decipher the history of Egypt,–which showed that he had an enlightened mind.

During his absence disasters had overtaken France. Italy was torn from her grasp, her armies had been defeated, and Russia, Austria, and England were leagued for her overthrow. Insurrection was in the provinces, and dissensions raged in Paris. The Directory had utterly lost public confidence, and had shown no capacity to govern. All eyes were turned to the conqueror of Italy, and, as it was supposed, of Egypt also.

A coup d’état followed. Napoleon’s soldiers drove the legislative body from the hall, and he assumed the supreme control, under the name of First Consul. Thus ended the Republic in November, 1799, after a brief existence of seven years. The usurpation of a soldier began, who trod the constitution and liberty under his iron feet. He did what Caesar and Cromwell had done, on the plea of revolutionary necessity. He put back the march of liberty for nearly half-a-century. His sole excuse was that his undeniable usurpation was ratified by the votes of the French people, intoxicated by his victories, and seeing no way to escape from the perils which surrounded them than under his supreme guidance. They parted with their liberties for safety. Had Napoleon been compelled to “wade through slaughter to his throne,”–as Caesar did, as Augustus did,–there would have been no excuse for his usurpation, except the plea of Caesar, that liberty was impossible, and the people needed the strong arm of despotism to sustain law and order. But Napoleon was more adroit; he appealed to the people themselves, recognizing them as the source of power, and they confirmed his usurpation by an overwhelming majority.

Since he was thus the people’s choice, I will not dwell on the usurpation. He cheated them, however; for he invoked the principles of the Revolution, and they believed him,–as they afterwards did his nephew. They wanted a better executive government, and were willing to try him, since he had proved his abilities; but they did not anticipate the utter suppression of constitutional government,–they still had faith in the principles of their Revolution. They abhorred absolutism; they abhor it still; to destroy it they had risked their Revolution. To the principles of the Revolution the great body of French people have been true, when permitted to be, from the time when they hurled Louis XVI. from the throne. Absolutism with the consent of the French nation has passed away forever, and never can be revived, any more than the oracles of Dodona or the bulls of Mediaeval popes.

Now let us consider whether, as the executive of the French nation, he was true to the principles of the Revolution, which he invoked, and which that people have ever sought to establish.

In some respects, it must be confessed, he was, and in other respects he was not. He never sought to revive feudalism; all its abominations perished. He did not bring back the law of entail, nor unequal privileges, nor the régime of nobles. He ruled by the laws; rewarding merit, and encouraging what was obviously for the interests of the nation. The lives and property of the people were protected. The idea of liberty was never ignored. If liberty was suppressed to augment his power and cement his rule, it was in the name of public necessity, as an expression of the interests he professed to guard. When he incited his soldiers to battle, it was always under pretence of delivering enslaved nations and spreading the principles of the Revolution, whose product he was. And until he assumed the imperial title most of his acts were enlightened, and for the benefit of the people he ruled; there was no obvious oppression on the part of government, except to provide means to sustain the army, without which France must succumb to enemies. While he was First Consul, it would seem that the hostility of Europe was more directed towards France herself for having expelled the Bourbons, than against him as a dangerous man. Europe could not forgive France for her Revolution,–not even England; Napoleon was but the necessity which the political complications arising from the Revolution seemed to create. Hence, the wars which Napoleon conducted while he was First Consul were virtually defensive, since all Europe aimed to put down France,–such a nest of assassins and communists and theorists!–rather than to put down Napoleon; for, although usurper, he was, strange to say, the nation’s choice as well as idol. He reigned by the will of the nation, and he could not have reigned without. The nation gave him his power, to be wielded to protect France, in imminent danger from foreign powers.

And wisely and grandly did he use it at first. He turned his attention to the internal state of a distracted country, and developed its resources and promoted tranquillity; he appointed the ablest men, without distinction of party, for his ministers and prefects; he restored the credit of the country; he put a stop to forced loans; he released priests from confinement; he rebuked the fanaticism of the ultra-revolutionists, he reorganized the public bodies; he created tribunals of appeal; he ceased to confiscate the property of emigrants, and opened a way for their return; he restored the right of disposing property by will; he instituted the Bank of France on sound financial principles; he checked all disorders; he brought to a close the desolating war of La Vendée; he retained what was of permanent value in the legislation of the Revolution; he made the distribution of the public burdens easy; he paid his army, and rewarded eminent men, whom he enlisted in his service. So stable was the government, and so wise were the laws, and so free were all channels of industry, that prosperity returned to the distracted country. The middle classes were particularly benefited,–the shopkeepers and mechanics,–and they acquiesced in a strong rule, since it seemed beneficent. The capital was enriched and adorned and improved. A treaty with the Pope was made, by which the clergy were restored to their parishes. A new code of laws was made by great jurists, on the principles of the Justinian Code. A magnificent road was constructed over the Alps. Colonial possessions were recovered. Navies were built, fortifications repaired, canals dug, and the beet-root and tobacco cultivated.

But these internal improvements, by which France recovered prosperity, paled before the services which Napoleon rendered as a defender of his country’s nationality. He had proposed a peace-policy to England in an autograph letter to the King, which was treated as an insult, and answered by the British government by a declaration of war, to last till the Bourbons were restored,–perhaps what Napoleon wanted and expected; and war was renewed with Austria and England. The consulate was now marked by the brilliant Italian campaign,–the passage over the Alps; the battle of Marengo, gained by only thirty thousand men; the recovery of Italy, and renewed military éclat. The Peace of Amiens, October, 1801, placed Napoleon in the proudest position which any modern sovereign ever enjoyed. He was now thirty-three years of age,–supreme in France, and powerful throughout Europe. The French were proud of a man who was glorious both in peace and war; and his consulate had been sullied by only one crime,–the assassination of the heir of the house of Condé; a blunder, as Talleyrand said, rather than a crime, since it arrayed against him all the friends of Legitimacy in Europe.

Had Napoleon been contented with the power he then enjoyed as First Consul for life, and simply stood on the defensive, he could have made France invincible, and would have left a name comparatively reproachless. But we now see unmistakable evidence of boundless personal ambition, and a policy of unscrupulous aggrandizement. He assumes the imperial title,–greedy for the trappings as well as the reality of power; he openly founds a new dynasty of kings; he abolishes every trace of constitutional rule; he treads liberty under his feet, and mocks the very ideas by which he had inspired enthusiasm in his troops; his watchword is now not Liberty, but Glory; he centres in himself the interests of France; he surrounds himself, at the Tuileries, with the pomp and ceremonies of the ancient kings; and he even induces the Pope himself to crown him at Notre Dame. It was a proud day, December 2, 1804, when, surrounded by all that was brilliant and imposing in France, Napoleon proceeded in solemn procession to the ancient cathedral, where were assembled the magistrates, the bishops, and the titled dignitaries of the realm, and received, in his imperial robes, from the hands of the Pope, the consecrated sceptre and crown of empire, and heard from the lips of the supreme pontiff of Christendom those words which once greeted Charlemagne in the basilica of St. Peter when the Roman clergy proclaimed him Emperor of the West,–Vivat in oeternum semper Augustus. The venerable aisles and pillars and arches of the ancient cathedral resounded to the music of five hundred performers in a solemn Te Deum. The sixty prelates of France saluted the anointed soldier as their monarch, while the inspiring cry from the vast audience of Vive l’Empereur! announced Napoleon’s entrance into the circle of European sovereigns.

1807, Napoleon at Friedland, painting by Ernest Meissonier

1807, Napoleon at Friedland, painting by Ernest Meissonier

But this fresh usurpation, although confirmed by a vote of the French people, was the signal for renewed hostilities. A coalition of all governments unfriendly to France was formed. Military preparations assumed a magnitude never seen before in the history of Europe, which now speedily became one vast camp. Napoleon quit his capital to assume the conduct of armies. He had threatened England with invasion, which he knew was impossible, for England then had nearly one thousand ships of war, manned by one hundred and twenty thousand men. But when Napoleon heard of the victories of Nelson, he suddenly and rapidly marched to the Rhine, and precipitated one hundred and eighty thousand troops upon Austria, who was obliged to open her capital. Then, reinforced by Russia, Austria met the invader at Austerlitz with equal forces; but only to suffer crushing defeat. Pitt died of a broken heart when he heard of this decisive French victory, followed shortly after by the disastrous overthrow of the Prussians at Jena, and that, again, by the victory of Eylau over the Russians, which secured the peace of Tilsit, 1807,–making Napoleon supreme on the continent of Europe at the age of thirty-nine. It was deemed idle to resist further this “man of destiny,” who in twelve years, from the condition of an unemployed officer of artillery, without friends or family or influence, had subdued in turn all the monarchies of Europe, with the exception of England and Russia, and regulated at his pleasure the affairs of distant courts. To what an eminence had he climbed! Nothing in history or romance approaches the facts of his amazing career.

And even down to this time–to the peace of Tilsit–there are no grave charges against him which history will not extenuate, aside from the egotism of his character. He claims that he fought for French nationality, in danger from the united hostilities of Europe. Certainly his own glory was thus far identified with the glory of his country. He had rescued France by a series of victories more brilliant than had been achieved for centuries. He had won a fame second to that of no conqueror in the world’s history.

But these astonishing successes seem to have turned his head. He is dazzled by his own greatness, and intoxicated by the plaudits of his idolaters. He proudly and coldly says that “it is a proof of the weakness of the human understanding for any one to dream of resisting him.” He now aims at a universal military monarchy; he seeks to make the kings of the earth his vassals; he places the members of his family, whether worthy or unworthy, on ancient thrones; he would establish on the banks of the Seine that central authority which once emanated from Rome; he apes the imperial Caesars in the arrogance of his tone and the insolence of his demands; he looks upon Europe as belonging to himself; he becomes a tyrant of the race; he centres in the gratification of his passions the interests of humanity; he becomes the angry Nemesis of Europe, indifferent to the sufferings of mankind and the peace of the world.

After the peace of Tilsit his whole character seems to have changed, even in little things. No longer is he affable and courteous, but silent, reserved, and sullen. His temper becomes bad; his brow is usually clouded; his manners are brusque; his egotism is transcendent. “Your first duty,” said he to his brother Louis, when he made him king of Holland, “is to me; your second, to France.” He becomes intolerably haughty, even to the greatest personages. He insults the ladies of the court, and pinches their ears, so that they feel relieved when he has passed them by. He no longer flatters, but expects incense from everybody. In his bursts of anger he breaks china and throws his coat into the fire. He turns himself into a master of ceremonies; he cheats at cards; he persecutes literary men.

Napoleon’s career of crime is now consummated. He divorces Josephine,–the greatest mistake of his life. He invades Spain and Russia, against the expostulations of his wisest counsellors, showing that he has lost his head, that reason has toppled on her throne,–for he fancies himself more powerful than the forces of Nature. All these crimes are utterly inexcusable, except on the plea of madness. Such gigantic crimes, such a recklessness of life, such uncontrollable ambition, such a defiance of justice, such an abrogation of treaties, such a disregard of the interests of humanity, to say nothing of the welfare of France, prostituted, enslaved, down-trodden,–and all to nurse his diabolical egotism,–astonished and shocked the whole civilized world. These things more than balanced all the services he ever rendered, since they directly led to the exhaustion of his country. They were so atrocious that they cried aloud to Heaven for vengeance.

And Heaven heard the agonizing shrieks of misery which ascended from the smoking ruins of Moscow, from the bloody battlefield of Borodino, from the river Berezina, from the homes of the murdered soldiers, from the widows and orphans of more than a million of brave men who had died to advance his glory, from the dismal abodes of twenty-five millions more whom he had cheated out of their liberties and mocked with his ironical proclamations; yea, from the millions in Prussia, Austria, and England who had been taxed to the uttermost to defeat him, and had died martyrs to the cause of nationalities, or what we call the Balance of Power, which European statesmen have ever found it necessary to maintain at any cost, since on this balance hang the interests of feeble and defenceless nations. Ay, Heaven heard,–the God whom he ignored,–and sent a retribution as signal and as prompt and as awful as his victories had been overwhelming.

I need not describe Napoleon’s fall,–as clear a destiny as his rise; a lesson to all the future tyrants and conquerors of the world; a moral to be pondered as long as history shall be written. Hear, ye heavens! and give ear, O earth! to the voice of eternal justice, as it appealed to universal consciousness, and pronounced the doom of the greatest sinner of modern times,–to be defeated by the aroused and indignant nations, to lose his military prestige, to incur unexampled and bitter humiliation, to be repudiated by the country he had raised to such a pitch of greatness, to be dethroned, to be imprisoned at Elba, to be confined on the rock of St. Helena, to be at last forced to meditate, and to die with vultures at his heart,–a chained Prometheus, rebellious and defiant to the last, with a world exultant at his fall; a hopeless and impressive fall, since it broke for fifty years the charm of military glory, and showed that imperialism cannot be endured among nations craving for liberties and rights which are the birthright of our humanity.

Napoleon Dictating his History at Saint Helena, from the painting by F. de Myrbach

Napoleon Dictating his History at Saint Helena, from the painting by F. de Myrbach

Did Napoleon, then, live in vain? No great man lives in vain. He is ever, whether good or bad, the instrument of Divine Providence, Gustavus Adolphus was the instrument of God in giving religious liberty to Germany. William the Silent was His instrument in achieving the independence of Holland. Washington was His instrument in giving dignity and freedom to this American nation, this home of the oppressed, this glorious theatre for the expansion of unknown energies and the adoption of unknown experiments. Napoleon was His instrument in freeing France from external enemies, and for vindicating the substantial benefits of an honest but uncontrolled Revolution. He was His instrument in arousing Italy from the sleep of centuries, and taking the first step to secure a united nation and a constitutional government. He was His instrument in overthrowing despotism among the petty kings of Germany, and thus showing the necessity of a national unity,–at length realized by the genius of Bismarck. Even in his crimes Napoleon stands out on the sublime pages of history as the instrument of Providence, since his crimes were overruled in the hatred of despotism among his own subjects, and a still greater hatred of despotism as exercised by those kings who finally subdued him, and who vainly attempted to turn back the progress of liberal sentiments by their representatives at the Congress of Vienna.

The fall of Napoleon taught some awful and impressive lessons to humanity, which would have been unlearned had he continued to be successful to the end. It taught the utter vanity of military glory; that peace with neighbors is the greatest of national blessings, and war the greatest of evils; that no successes on the battlefield can compensate for the miseries of an unjust and unnecessary war; and that avenging justice will sooner or later overtake the wickedness of a heartless egotism. It taught the folly of worshipping mere outward strength, disconnected from goodness; and, finally, it taught that God will protect defenceless nations, and even guilty nations, when they shall have expiated their crimes and follies, and prove Himself the kind Father of all His children, even amid chastisements, gradually leading them, against their will, to that blessed condition when swords shall be beaten into ploughshares, and nations shall learn war no more.

What remains to-day of those grand Napoleonic ideas which intoxicated France for twenty years, and which, revived by Louis Napoleon, led to a brief glory and an infamous fall, and the humiliation and impoverishment of the most powerful state of Europe? They are synonymous with imperialism, personal government, the absolute reign of a single man, without constitutional checks,–a return to Caesarism, to the unenlightened and selfish despotism of Pagan Rome. And hence they are now repudiated by France herself,–as well as by England and America,–as false, as selfish, as fatal to all true national progress, as opposed to every sentiment which gives dignity to struggling States, as irreconcilably hostile to the civilization which binds nations together, and which slowly would establish liberty, and peace, and industry, and equal privileges, and law, and education, and material prosperity, upon this fallen world.


So much has been written on Napoleon, that I can only select some of the standard and accessible works. Bourrienne’s Memoirs of Napoleon I.; L. P. Junot’s Memoirs of Napoleon, Court, and Family; Las Casas’ Napoleon at St. Helena; Thiers’ History of the Consulate and the Empire; Memoirs of Prince Metternich; Segur’s History of Expedition to Russia; Memoirs of Madame de Rémusat; Vieusseau’s Napoleon, his Sayings and Deeds; Napoleon’s Confidential Correspondence with Josephine and with his Brother Joseph; Alison’s History of Europe; Lockhart’s and Sir Walter Scott’s Lives of Napoleon; Court and Camp of Napoleon, in Murray’s Family Library; W. Forsyth’s Captivity at St. Helena; Dr. Channing’s Essay on Napoleon; Lord Brougham’s Sketch of Napoleon; J. G. Wilson’s Sketch of Napoleon; Life of Napoleon, by A. H. Jomini; Headley’s Napoleon and his Marshals; Napier’s Peninsular War; Wellington’s Despatches; Gilford’s Life of Pitt; Botta’s History of Italy under Napoleon; Labaume’s Russian Campaign; Berthier’s Histoire de l’Expédition d’Egypte.

Prince Metternich : Conservatism

Beacon Lights of History, Volume IX : European Statesmen